God's Goodness

Did Jonathan Edwards Undermine Calvinism?

"How can God be truly virtuous, truly good in a meaningful way, and foreordain the fall of humanity into sin and certain individuals to eternal torment in hell? It is impossible to reconcile Edwards’s account of God and virtue and 'goodness' with what he believed as a Calvinist about God’s sovereignty with regard to reprobation." - Roger Olson

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Though God Slay Me: COVID19 and the Believer

Job and His Comforters, Luca Giordano c.a. 1700

COVID-19 has brought the whole world to its knees. It is a world-wide pandemic in which none of us are completely immune: not to the disease itself nor to its effects. The novel coronavirus is fearful for many reasons. We face the loss of economic health and activity, the loss of social comfort from our friends and family, and for our loved ones or ourselves, perhaps the loss of the ability to breathe, which is life itself.

These same catastrophic losses that we are facing mirror the biblical story of Job. The story of Job seems almost surreal. In one day, he lost all of his wealth and all ten of his children. A few days later he was sick on his death bed—except things were so bad he didn’t even have a death bed … just a pile of ashes.

The book of Job doesn’t just tell the story of natural disasters but also reveals what was behind the scenes—a very real Devil. At this point, many people may scoff and dismiss the book of Job as outdated. After all, this is a day where we believe in science. Christians do not and should not discount science. But if we are paying attention, we realize that science isn’t enough. Science is observation in its simplest definition. The book of Job invites us to consider that there is more to calamities than what meets the eye.

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