Giving

Read Part 1.

Tipping

People who give at church do it in one of three ways. I’ll call the first way tipping. In our culture there are times when we give a few dollars to someone who provides a service. The most common example is a restaurant server. If he or she gets our order right and delivers it in a timely and cheerful way, we leave a tip of 15% or more.

This is how many people give to God. When the offering is mentioned, they go digging for loose cash, drop a few bills in the plate, and maybe wonder how they’re going to buy lunches or lattes for the rest of the week. Some may plan ahead, considering their income, expenses to support their lifestyle, and how much discretionary money is left. They will arrive at what they feel is a reasonable amount and give that to the Lord.

People who give this way may be fulfilling an obligation, not wanting to seem rude or feel guilty for not participating. Or they may be truly grateful for what the church or the Lord does for them. It is possible that this is all they know, not having been taught what the Bible has to say. So ”tipping” is giving a small portion of your extra resources to God. There isn’t a biblical basis for it. It’s just what people do.

The Bible does not tell Christians to tithe. But it does tell us to give.

During my early years as a pastor, I taught that there is a principle and pattern of tithing (giving 1/10 of your income) in Scripture and that there is also a principle and pattern of giving offerings over and above the tithe. I taught this because it is what I learned from those who taught me. But as I learned the Scriptures through years of reading and studying, I became aware of facts that caused me to question my own thinking and teaching on this issue and to develop a new understanding of what God’s Word says about it.

One of these facts is that the most extensive New Testament passages on giving as a Christian are about helping other Christians in need, not supporting the work of the church. Most of the principles I had been teaching were from these passages (2 Corinthians chapters 8 and 9, for example). I realized that I was bypassing the primary application of these truths, which is helping people in need, in order to urge people to give to the church. The very first “offerings” in the newly-formed assembly of believers in Jerusalem were designated to help others in need (Acts 2:45)!

In my first book, The Midrash Key, I argue that many of Jesus’ (Yeshua’s) teachings—including sections of The Sermon on the Mount—find their origin in Deuteronomy or Leviticus. Our Lord gathered a large crowd together for the Sermon on the Mount, so we know it was much longer than the eleven-minute summary found in the Gospel According to Matthew. Two hours would be the bare minimum, but He probably taught all day. We only have the summary the Gospel writers preserved.

Today I am suggesting that another part of The Sermon on the Mount (Matt. 6:1-4, 16-23) finds its origin in Isaiah 58:1-8. I believe Jesus commented on and developed themes from this text. See if you agree with me.

The theme of this section is “God detests mechanical religion.” In other words, God does not want our lip service, He wants our hearts, our selves. He has no tolerance for mechanical religion; He will not be controlled or manipulated. We can obey Him, but we can do Him no favors. We owe Him total allegiance by birth.

How we live on a daily basis is also a spiritual issue. When it comes to being a follower of Yeshua, we are not allowed to segment ourselves. We may be more “secular” in our jobs or among our lost family members than we would be with fellow believers, but we still must adhere to Christian ethics and conduct.