Deliverance

From the Archives: A Biblical Perspective on Demons & Deliverance Ministry

“Deliverance ministry” is enjoying increasing popularity in the church. Don Dickerman is a notable advocate, and teaches a “deliverance process.” For Dickerman, the basic thrust is as follows: Salvation is a first step to being free, but many Christians are oppressed by demons in their bodies, wills, minds, etc., resulting in ailments of all kinds. The demons don’t get into the spirit, Dickerman says, because the Holy Spirit indwells the spirit.

But while Dickerman insists a believer cannot be demon possessed, he does assert that believers can have demons in their soul, by appealing to certain legal rights to get in. These rights can come by unforgiveness, generational curses, secret society oaths or pledges, childhood traumas, and anxieties. If doors are opened to allow demons in, in they will come. Those same rights can be revoked, Dickerman asserts, but they must be handled by closing the legal-rights demonic doorways, and by binding and casting out the demons themselves.

The prescribed solution for demonic oppression is not counseling nor medication, but rather is “deliverance,” which includes intercessory prayer and binding and casting out demons, and which can allow Christians to be free from demons who lay claim to the Christian’s body, will, mind, or soul.

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A Biblical Perspective on Demons and Deliverance Ministry

“Deliverance ministry” is enjoying increasing popularity in the church. Don Dickerman is a notable advocate, and teaches a “deliverance process.” For Dickerman, the basic thrust is as follows: Salvation is a first step to being free, but many Christians are oppressed by demons in their bodies, wills, minds, etc., resulting in ailments of all kinds. The demons don’t get into the spirit, Dickerman says, because the Holy Spirit indwells the spirit. But while Dickerman insists a believer cannot be demon possessed, he does assert that believers can have demons in their soul, by appealing to certain legal rights to get in. These rights can come by unforgiveness, generational curses, secret society oaths or pledges, childhood traumas, and anxieties. If doors are opened to allow demons in, in they will come. Those same rights can be revoked, Dickerman asserts, but they must be handled by closing the legal-rights demonic doorways, and by binding and casting out the demons themselves.

The prescribed solution for demonic oppression is not counseling nor medication, but rather is “deliverance,” which includes intercessory prayer and binding and casting out demons, and which can allow Christians to be free from demons who lay claim to the Christian’s body, will, mind, or soul. The process works like this: the believer must confess the doorways, have a genuine desire to close the doorways, and the deliverance minister will cast out the demons. Dickerman speaks of a “courtroom of deliverance” in which he represents the oppressed believer and prosecutes the demon(s) before God. He leads the oppressed in a prayer of confession and repentance. Then he binds demons, commanding them in the name of Jesus to depart to the abyss after having fixed what they damaged in the oppressed person.

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