Did the Jews Kill Jesus?
Body
“All three of these are true. Behind the death on the cross is the Father, the Son, and you and me. We should be careful, however, in how we talk about these realities.” - Kevin DeYoung
As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
“All three of these are true. Behind the death on the cross is the Father, the Son, and you and me. We should be careful, however, in how we talk about these realities.” - Kevin DeYoung
“… this suffering was ultimately overshadowed by His joy in our salvation: ‘For the joy set before him he endured the cross, scorning its shame’ (Hebrews 12:2).” - Randy Alcorn
“By His work, Jesus not only takes our guilt and exchanges it for His righteousness (2 Corinthians 5:21), but He also takes our shame and exchanges it for His honor.” - Breakpoint
“God’s perspective, Christ’s perspective, Satan’s perspective, sin’s perspective, and our perspective.” - D.A. Carson
“in a stunning vision of the future, the book of Revelation describes how, when Christ’s eternal kingdom comes, the heavenly temple will stand open (Rev. 11:15). The ark of the covenant…will be seen by all (Rev. 11:19). No curtain blocks the way.” - TGC
“Of course, the greater object of derision is the ‘God’ on the cross, pictured with the head of an ass. This blasphemous touch shows the contempt that the Son of God received when He suffered this kind of death.” - Veith
“When on the cross, not only was the Father’s justice satisfied by the atoning work of the Son, but in bearing our sins the Lamb of God removed our sins from us as far as the east is from the west. He did it by being cursed.” - R.C.Sproul
“We ought to look to the Old Testament concept of forsakenness to rightly understand what Jesus meant when He said that He was forsaken by God on the cross” - Ref21
“If you have not yet seen Dr. Mark Snoeberger’s recent article about the death of God in the death of Christ, I encourage you to consider it.
By Eric Davis. Reposted, with permission, from The Cripplegate.
For the most part, the problem which moved Martin Luther to post his 95 Theses on October 31, 1517 had to do with indulgences. Much could be said about that issue. But the doctrine of indulgences is inextricably linked to the doctrine of purgatory. The word “purgatory” comes from the Latin word, “purgare,” which has the idea of “make clean,” “purify,” or “purge.” The doctrine refers to the purging of remaining guilt and unrighteousness after death.
Purgatory is not hell, but the place of conditioning and preparation for heaven. It is unsure exactly what purgatory is like or how much time people spend there. It could be thousands upon thousands of years, perhaps.
We could go many places in Scripture to address the Roman Catholic teaching on purgatory. But one of my favorites is the thief on the cross (Luke 23:39-43).
Discussion