Biblical Counseling

Read Part 1, Part 2, and Part 3.

The greatest advantage of the Nouthetic approach is that it truly attempts to exalt the sufficiency of Scripture. Further, it rejects mainstream, integrated, and Christian psychology. However, there are some significant disadvantages: Nouthetic is imbalanced, in that all counseling is considered to be admonishment; it is very behavioristic and sin focused; it abandons the discipline of psychology altogether; it is rooted in the B+t of contemporary Reformed or Covenant theology. Each of these concerns is significant enough to warrant discussion here.

Problem #1: Admonishment ≠ All Counseling

In a Venn diagram illustrating this assertion, the two circles would be completely overlapping (Diagram A.), but this doesn’t square with the Biblical data. There are eleven NT instances of νουθετέω/νουθεσία. Five are descriptive.¹⁰⁶ Six of these instances are prescriptive,¹⁰⁷ and in several of these νουθετέω/νουθεσία is considered with other verbs, so there is no exegetical warrant for asserting that all counseling is simply nouthetic.

Read Part 1 and Part 2.

Case Study: Applications of Extra-Biblical Resources in Psychology and Counseling

Paul encourages transformative learning in several contexts in 1 Thessalonians. In 2:11-12 he describes “exhorting (parakalountes), encouraging (paramuthoumenoi), and imploring (marturomenoi)” believers to walk appropriately. These three are modes of communication for facilitating transformation through mental processes that effect the spirit, engage the will, and are manifested in conduct—the believer’s walk. In 5:14-15 Paul exhorts (parakaloumen)⁸⁰ believers to engage with one another in several particular ways: admonish (noutheteite) the unruly, encourage (paramutheisthe) the fainthearted, help (antechesthe) the weak, be patient (makrothumeite) with all, see (orate) that no one repays evil for evil, and pursue (diokete) good for one another and for all.

Read Part 1.

Presented August 1, 2018 to the Bible Faculty Summit, Bob Jones University, Greenville, South Carolina.

Abstract

Paul affirmed to Timothy the authority, capacity, and sufficiency of the Scriptures for the adequacy of the believer.¹ In similar fashion Jesus applied the sufficiency of Scripture in responding to His testing by Satan. Yet in close proximity to both instances we observe the employment of extra-Biblical resources in complementing the situation. In Paul’s case, even as he exhorts Timothy to faithfulness in the word, he acknowledges value in Timothy’s attentiveness to not only what Paul taught and wrote, but to his experiences as well.² In Jesus’ case, He acknowledges there is a place for bread, though it ought not be viewed as the sole source of life.³ Likewise, after His testing He was the beneficiary of angelic ministry.⁴