“Here’s the reason to be sceptical about claims to have “solved the debate” in a new way…. In this debate, there are a basic set of questions, and these questions can only be answered in a certain number of ways. All of those questions have been asked, and the possible answers have all been given.” - David de Bruyn
“Revivalism affected (and infected) everyone: evangelicals, fundamentalists, Pentecostals, and others. Plenty of fundamentalists, however, did not, and do not, accept revivalism. Nor should Calvinism be seen as the panacea to every problem revivalism produces.” - David de Bruyn
“There appears to be a growing number of young people drawn to Wesleyanism and Wesleyan-Arminian theology. Nearly 20 years after the rise of New Calvinism—when ‘Young, Restless, Reformed’ Christians embraced … Calvin” - Juicy Ecumenism
“Most Calvinists live daily as Arminians do—freely making choices for which they take personal responsibility. Most Arminians pray like Calvinists—believing a sovereign God can and does change people’s hearts, swaying their wills.” - Randy Alcorn
“This Scripture-first approach has produced powerful and important insights into such thorny issues as God’s will, human freedom and divine foreknowledge.” - CPost
40 Questions About Arminianism by J. Matthew Pinson, Grand Rapids: Kregel, 2022, 395 pages, paperback.
“I think that Calvinism appeals to young Christians because it claims to have all the answers and a highly systematic explanation of God and the Bible. As they mature, many, of not most, of them change their minds.” - Roger Olson
“What did Warren Wiersbe believe about Calvinism and Limited or Unlimited Atonement? No doubt he was what some would call a Moderate Calvinist … but he was not a 5-point Calvinist. Following are some of his quotes on the Atonement.” - David Brumbelow
“[P]revenient grace (enabling, assisting grace that goes before conversion making it possible) is supernatural and a special work of the Holy Spirit freeing the will of the sinner which is otherwise bound to sin (unbelief).
Few doctrines divide God’s people like the doctrine of election. Since both the word, “election” in its various forms, plus the concept using different words is found repeatedly in the Bible, some explanation must be offered. It cannot simply be ignored.
Although there are various shades of interpretation, in the end, it boils down to two possibilities. Either election means God chose His people without reference to anything He saw in man (unconditional election), or God chose people based upon something He saw or foresaw within them (conditional election).
