Jesus does not see this event as allegory, myth, or fable. He alludes to the Genesis account and then even quotes a portion of it (Gen 2.24 in Mt 19.5).
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Jesus does not see this event as allegory, myth, or fable. He alludes to the Genesis account and then even quotes a portion of it (Gen 2.24 in Mt 19.5).
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What we call the Minor Prophets the Hebrew canon calls The Book of the Twelve, a single book in the Latter Prophets with Isaiah, Jeremiah, and Ezekiel. Within this book I’d like to focus on 3 Creation passages, 1 each in Amos, Jonah, and Zechariah.
Amos 5.8
Jeremiah uses Creation as evidence for the Creator’s power and sovereignty in 4 passages. Because 2 of them are quite similar, I’ll discuss them together.
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I commented in the previous post that there’s a lot of Creation theology in the Latter Prophets, what Protestants call the Major and Minor Prophets. Something I didn’t mention last time is that the passage discussed in that post, 2 Kings 18.9ff, has a close parallel in Isaiah 37.14ff; the same event is described in both passages.
I’d like to spend this post looking at Isaiah’s Creation theology; the next post, looking at Jeremiah’s; and the third taking a dip into the Minor Prophets.
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Having surveyed the first section of the Hebrew Scriptures, the Torah, or Law—the 5 books of Moses—we turn now to the second, the Prophets. This section is normally divided into the Former Prophets, what we Protestants call the books of History, and the Latter Prophets, what we call the Major and Minor Prophets. There’s a lot of creation material in the Latter Prophets, but I’m going to touch on just one passage in the Former.
This article is reprinted from 2009, with permission, from Doug Kutilek’s free newsletter “As I See It,” then a monthly electronic magazine.
One of the most often-quoted devotional comments in Matthew Henry’s (1662-1714) famous commentary on the Bible is his remark regarding the creation of the first woman from the side of the first man (Genesis 2:21-22)—
“Williams addresses several sophisticated objections, including the idea that fine-tuning results from a more fundamental law. He uses a memorable analogy here, that of a wrinkle in the carpet, to show that this objection merely shifts the improbability elsewhere while lacking the scope to explain initial conditions.” - ID the Future
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Moses himself, the author of the creation account, begins to interpret and apply almost immediately. He finds his opportunity in two specific events: the initiation of the godly line, and the Great Flood.
“So what? Why does our interpretation of the length of the creation days matter? It matters because it reveals our willingness to take God at his word and read the Scripture plainly, especially regarding doctrines deemed foolish by the world.” - Ref21