Measuring (and defining) Evangelicalism (and Fundamentalism)

I have found an article that makes an extremely important point for the types of conversations that crop up at SI, regarding who or what is a fundamentalist. Interlocutors here at SI tend to define religious communities by their beliefs. So, a person is Fundamentalist if he or she believes (insert content). Although there is some value there, I think much more appropriate are the kinds of definition and measurement that come from historical affiliation. That is, a person is a Fundamentalist if he or she belongs to the network of Fundamentalist institutions/affiliations. This sort of approach is necessary to discuss persons as social groups, rather than as merely statistically grouped individuals.

http://blogs.ssrc.org/tif/2008/08/29/the-measurement-of-evangelicals/

Discussion

The conclusion summarizes the article, and I think it has great merit. This article is not unique in that I have read such things before, but it is well-worded:
it should be noted in conclusion that the choice of one’s definitional approach has important consequences with regard to one’s resultant findings. For example, the estimated proportion of evangelical Protestants within American society varies considerably by the approach adopted. Roughly speaking, evangelical Protestants constitute about a quarter of the population when measured in terms of affiliation, about one-seventh when defined in terms of identification, and less than one-tenth of the population when specified in terms of Barna’s list of requirements. Similarly, the political characteristics of those falling within the evangelical Protestant category will vary greatly by the approach adopted. And, because many more African Americans will fall into an evangelical category when based on religious beliefs than when based on denominational affiliation or religious self-identification, the reported proportion of evangelicals voting Democratic in an election is far higher and the group less distinctive (and thus exhibiting lower explanatory power) than what is revealed when evangelicals are defined in terms of self-identification or religious affiliation.

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