God Is Sovereign!
Of all of the theological issues that have arisen in the last couple of decades, the matter of what God is like has to be one of the most crucial. As A. W. Tozer has written, “[T]he most portentous fact about any man is…what he in his deep heart conceives God to be like. We tend by a secret law of the soul to move toward our mental image of God” (A. W. Tozer, The Knowledge of the Holy, 7).
Of course, all orthodox Christians agree that God is a Trinity, three persons in one essence. But just how powerful is this God? Does He control all things, even the details of life? Does He even know all things past, present, and future? Some evangelicals seem to be unsure.
Other evangelical theologians are passionately arguing the negative: God is neither in full control of the world, nor does He even know the details of the future. According to these Open Theists,
God knows a great deal about what will happen….he knows everything that could happen and what he can do in response to each eventuality. And he knows the ultimate outcome to which he is guiding the course of history. All that God does not know is the content of future free decisions, and this is because decisions are not there to know until they occur. (Richard Rice, The Grace of God and the Will of Man, ed. Clark Pinnock, 134)
“The content of future free decisions” is vast, however. Every person in the entire world makes probably thousands of decisions every day. But to Open Theists, God does not know for sure what these decisions will be. This is a tremendous amount of information for God not to know. And if God does not know what will happen, as Open Theists assert, He certainly is not in sovereign control of the universe. As one Open Theist argues, “God, for whatever reasons, designed the cosmos such that he does not necessarily always get his way” (Gregory Boyd, God at War, 20).
At Shepherds Theological Seminary, we believe and teach that God knows everything and is in sovereign control of the universe, down to the details of our own lives. The Bible tells us about God’s sovereignty in a number of ways.
God decreed
First, God decreed all of the aspects and events of the universe. God’s decree is His sovereign plan and purpose whereby on the basis of the counsel of His own will He foreordained whatever happens. This is what Paul writes in Ephesians 1:11: God, “according to His purpose …works all things after the counsel of His will.” God’s decree is a single, all-inclusive plan, freely made, eternal, and certain, made for God’s own glory.
God preserves
Second, God preserves the universe. Preservation is the work of the Triune God, accomplished particularly through the Son, whereby He upholds the entire universe. The writer of the book of Hebrews proclaims that Christ “upholds all things by the word of His power” (Heb. 1:3). The Apostle Paul writes that Christ “is before all things, and in Him all things hold together” (Col. 1:17). The stability of the universe, the processes of nature, animals’ and mankind’s existence are all preserved through this continuous work of God.
God’s providence
God is also providentially in control of the universe. Providence is that continuous action of God by which He makes all of the events of the universe fulfill His original design. God exercises providential control over the universe at large (Ps. 103:19), the realm of nature (Job 37:1-3), animals and birds (Matt. 10:29), the affairs of the nations (Ps. 22:28), the birth and career of men and women (Isa. 45:1-5), the successes and failures of human beings (Ps. 75:6), supplying the needs of the righteous (Phil. 4:19), answers to prayer (Matt. 6:32), the punishment of the wicked (Ps. 11:6), common grace on the good and wicked alike (Matt. 5:44-45), even trivial things (Matt. 10:30; Prov. 16:33).
The events in the book of Esther are a stunning example of God’s providence in operation. The name “God” is not event mentioned in the book, but behind the scenes God is working all things after the counsel of His own will. King Ahasuerus “just happened” to be wakeful (Esther 6), “just happened” to read the book of records, and “just happened” to understand how Mordecai the Jew had saved his life and that Mordecai hadn’t yet been rewarded. Haman, the enemy of the Jews, “just happened” to be in the outer court when the king sought someone to honor Mordecai. God providentially brought His will to pass without anything that we would call a miracle, but the story worked out just right for the benefit of the godly Jews and the glory of God.
And thus God sovereignly controls the universe. Perhaps even more extraordinary for us is the biblical truth that God sovereignly knows and controls the details of each of our lives. “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose” (Rom. 8:28). The sovereignty of God is thus a precious biblical doctrine all Christians should uphold and honor.
Dr. Larry Pettegrew taught at Pillsbury Baptist Bible College for over 10 years, serving as chairman of both the Christian Education and Bible departments. Following his time at Pillsbury, he served on the faculty of Detroit Baptist Theological Seminary then taught at Central Baptist Theological Seminary for 14 years. After 12 years on the faculty at The Master’s Seminary, Dr. Pettegrew accepted the executive vice presidency of Shepherds Theological Seminary—a position he presently holds in addition to his role as Academic Dean.
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It does make sense if you understand that the eternal state is a state where time does not exist and God lives in the ever present “now.”What leads you to believe that time doesn’t exist in the eternal state?
The modern man, to think himself free, not only requires that he not be obviously coerced, but he must not even be “pressured” or “influenced.” Nothing gets in the way of his own sovereign determinationSo true.
And it’s kind of fun to deconstruct, because when is influence truly absent? If nobody threatens me, OK, I can say I’m “free” to remain in my home. But what if someone offers to pay me $1000 to leave my house? Am I still “free”? What if he cuts off the electricity and gas and it gets really cold? Still “free”? What if he lights the house on fire?
And what if there is no “somebody” at all, but I run out of food. Am I “free” to stay then?
…or what if I have claustrophobia?
No, the truth is, we are always pressured and influence by one thing or another (whether within or outside ourselves) only in varying degrees. The only real freeing comes from grace and power outside ourselves. Left to ourselves we are very, very unfree.
Views expressed are always my own and not my employer's, my church's, my family's, my neighbors', or my pets'. The house plants have authorized me to speak for them, however, and they always agree with me.
Larry, please consider the following verse:The fact that God has a different timetable (which I think is the point of the verse) does not mean that time does not exist in eternity. For instance, in eternity there are songs sung. That means the passing of time. Words spoken mean that time has passed. Leaves that grow mean that time has passed. Those things make no sense in a “timeless” world. So while God has a different relationship to time, that is different than saying that time does not exist in the eternal state.
“But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day” (2 Pet.3:8).
[Jerry Shugart] “But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ” (2 Thess.2:13-14).“hath from the beginning chosen you to salvation”
Now tell me how a sinner can be saved “before the world began” if his salvation depends on believing the truth of the gospel?
This does not say “from the beginning we were saved”, but from the beginning we were chosen to salvation.
I have a question for you, however.
[Rom 8:30] and those whom he justified he also glorified.How can Paul say that God glorified (aorist) anybody, if nobody has been glorified yet?
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