A Short History of American Exceptionalism in Letters and Speeches
Note: This article was originally published at SI on July 4, 2006.
American Exceptionalism is a concept that has been long debated, but by and large only men who have believed in such a concept have received the vote of their fellow countrymen to be their leader. Below are documents that proclaim the “exceptional” experience that is America. Anyone who has never read all of these documents is poorer by far, but those who have read them and thought on them are greatly enriched. It is these documents that have brought millions to our shores, “yearning to be free.” I encourage you to read them and to enjoy your heritage of freedom. These quotes are adapted from Jonathan Foreman’s book The Pocket Book of Patriotism.
A Forward Policy Of Freedom
George W. Bush–November 6, 2003
Delivered at the 20th Anniversary of the National Endowment for Democracy in Washington D.C., this speech proclaimed a revolution in US foreign policy in favor of promoting democracy in the Middle East and around the world.
The advance of freedom is the calling of our time; it is the calling of our country. From the Fourteen Points to the Four Freedoms, to the Speech at Westminster, American has put our power at the service of principle. We believe that liberty is the design of nature; we believe that liberty is the direction of history. We believe that human fulfillment and excellence come in the responsible exercise of liberty. And we believe that freedom–the freedom we prize–is not for us alone, it is the right and the capacity of all mankind.
Pointe Du Hoc Speech
Ronald Reagan–June 6, 1984
Delivered on the 40th anniversary of D-Day near the Pointe du Hoc Memorial in Normandy, France
We’re here to mark that day in history when the Allied armies joined in battle to reclaim this continent to liberty… . Forty years ago at this moment, the air was dense with smoke and the cries of men, and the air was filled with the crack of rifle fire and the roar of cannon. At dawn, on the morning of the 6th of June, 1944, 225 Rangers jumped off the British landing craft and ran to the bottom of these cliffs.
Their mission was one of the most difficult and daring of the invasion: to climb these sheer and desolate cliffs and take out the enemy guns … Behind me is a memorial that symbolizes the Ranger daggers that were thrust into the top of these cliffs.
And before me are the men who put them there. These are the boys of Pointe du Hoc. These are the men who took the cliffs. These are the champions who helped free a continent. These are the heroes who helped end a war… .
Forty summers have passed since the battle that you fought here. You were young the day you took these cliffs; some of you were hardly more than boys, with the deepest joys of life before you. Yet, you risked everything here. Why… . We look at you, and somehow we know the answer. It was faith and belief; it was loyalty and love… .
You all knew that some things are worth dying for. One’s country is worth dying for, and democracy is worth dying for, because it’s the most deeply honorable form of government ever devised by man… . let us make a vow to our dead. Let us show them by our actions that we understand what they died for. Let our actions say to them the words for which Matthew Ridgway listened: “I will not fail thee nor forsake thee.”
Address to D-Day Forces [entire]
General Dwight D. Eisenhower–June 6, 1944
This was Ike’s order of the day, delivered at the beginning of Operation Overlord, the largest seaborne invasion in history, and the beginning of the liberation of Europe from Nazi tyranny.
Soldiers, Sailors and Airmen of the Allied Expeditionary Force!
You are about to embark upon the Great Crusade, toward which we have striven these many months. The eyes of the world are upon you. The hopes and prayers of liberty-loving people everywhere march with you. In company with our brave Allies and brothers-in-arms on other Fronts, you will bring about the destruction of the German war machine, the elimination of Nazi tyranny over the oppressed peoples of Europe, and security for ourselves in a free world.
Your task will not be an easy one. Your enemy is well trained, well equipped and battle-hardened. He will fight savagely.
But this is the year 1944! Much has happened since the Nazi triumphs of 1940-41. The United States have inflicted upon the Germans great defeats, in open battle, man-to-man. Our air offensive has seriously reduced their strength in the air and their capacity to wage war on the ground. Our Home Fronts have given us an overwhelming superiority in weapons and munitions of war, and placed at our disposal great reserves of trained fighting men. The tide has turned! The free men of the world are marching together to Victory!
I have full confidence in your courage, devotion to duty and skill in battle. We will accept nothing less that full Victory!
Good Luck! And let us all beseech the blessing of Almighty God upon this great and noble undertaking.
Liberty Lies In The Hearts Of Men And Women
Judge Learned Hand–May 21, 1944
Often called the “tenth justice of the Supreme Court,” Hand delivered this speech at “I Am an American Day” in New York City’s Central Park.
Liberty lies in the hearts of men and women; when it dies there, no constitution, no law, no court can even do much to help it. While it lies there it needs no constitution, no law, no court to save it. What then is the spirit of liberty? I cannot define it; I can only tell you my own faith. The spirit of liberty is the spirit which is not too sure that it is right… . In the spirit of that America for which our young men are at this moment fighting and dying; in that spirit of liberty and of America I ask you to rise and with me pledge our faith in the glorious destiny of our beloved country.
The Four Freedoms
Franklin Delano Roosevelt–January 6, 1941
Part of the President’s inaugural address to Congress and written at a time when war clouds were clearly on the horizon, this excerpt expressed Roosevelt’s idealistic vision of the future (and inspired four Norman Rockwell paintings reproduced as postage stamps).
As men do not live by bread alone, they do not fight by armaments alone. Those who man our defenses and those behind them who build our defenses must have the stamina and the courage which come from an unshakable belief in the manner of life which they are defending. The might action that we are calling for cannot be based on a disregard of all things worth fighting for… .
In the future days, which we seek to make secure, we look forward to a world founded upon four essential human freedoms.
The first is freedom of speech and expression–everywhere in the world.
The second is freedom of every person to worship God in his own way–everywhere in the world.
The third is freedom from want, which, translated into world terms, means economic understandings which will secure to every nation a healthy peacetime life for its inhabitants–everywhere in the world.
The fourth is freedom from fear, which, translated into world terms, means world-wide reduction of armaments to such a point and in such a thorough fashion that no nation will be in a position to commit an act of physical aggression against neighbor–anywhere in the world.
That is no vision of a distant millennium. It is a definite basis for a kind of world attainable in our own time and generation. That kind of world is the very antithesis of the so-called “new order” of tyranny which the dictators seek to create with the crash of a bomb… .
This nation has placed its destiny in the hands, heads and hearts of its millions of free men and women, and its faith in freedom under the guidance of God. Freedom means the supremacy of human rights everywhere. Our support goes to those who struggle to gain those rights and keep them. Our strength is our unity of purpose.
To that high concept there can be no end save victory.
Lincoln’s Second Inaugural Address
Abraham Lincoln–March 4, 1865
Lincoln’s own favorite, this extraordinary speech is best known for the phrase “with malice toward none,” though it is shot through with a sense that the bloodshed of the Civil War was God’s inevitable punishment for the evil of slavery.
The Almighty has His own purposes. “Woe unto the world because of offenses; for it must needs be that offenses come; but woe to that man by whom the offense cometh.” If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him? Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman’s two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn by the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said, “The judgments of the Lord are true and righteous altogether.”
With malice toward none, with charity for all, with firmness in the right, as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.
The Gettysburg Address [entire]
Abraham Lincoln–November 19, 1863
Perhaps the greatest American speech of all, Lincoln delivered it at the dedication of “The Soldiers’ National Cemetery” four months after the Civil War’s biggest battle.
Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.
Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battlefield of that war. We have come to dedicate a portion of that field as a final resting place for those who here gave their lives that the nation might live. It is altogether fitting and proper, that we should do this.
But, in a larger sense, we cannot dedicate–we cannot consecrate–we cannot hallow–this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us–that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion–that we here highly resolve that these dead shall not have died in vain–that this nation, under God, shall have a new birth of freedom–and that government of the people, by the people, for the people, shall not perish form the earth.
To Bigotry No Sanction
George Washington–August 19, 1790
The new president’s letter to the Hebrew Congregation of Newport, Rhode Island, eloquently expresses his belief in America as a beacon of liberty.
The citizens of the United States of America have a right to applaud themselves for having given to mankind examples of an enlarged and liberal policy–a policy worthy of imitation… . It is now no more that toleration is spoken of as as if it were the indulgence of one class of people that another enjoyed the exercise of their inherent natural rights, for, happily, the Government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens in giving it on all occasions their effectual support.
May the children of the stock of Abraham who dwell in this land continue to merit and enjoy the good will of the other inhabitants–while every one shall sit in safety under his own vine and fig tree and there shall be none to make him afraid.
The American Crisis
Tom Paine–December 25, 1776
Written after the loss of New York on December 23, 1776, Tom Paine read this to the troops on Christmas morning by order of George Washington.
THESE are the times that try men’s souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands by it now, deserves the love and thanks of man and woman.
Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly; it is dearness only that gives every thing its value. Heaven knows how to put a proper price upon its goods; and it would be strange indeed if so celestial an article as FREEDOM should not be highly rated.
The Declaration of Independence (excerpted)
1776
One of the most important documents in human history, the Declaration of Independence was drafted by John Adams of Massachusetts, Benjamin Franklin of Pennsylvania, Thomas Jefferson of Virginia, Robert R. Livingstone of New York, and Roger Sherman of New York.
With startling brevity and power, especially for a document created by a committee, it succinctly expresses the principles shared by the Founding Fathers, drawing heavily on the writings of British political philosopher John Locke. It was adopted by the Continental Congress in amended form on July 4, 1776, at the Pennsylvania State House.
When, in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume, among the powers of the earth, the separate and equal station to which the laws of nature and of nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
We hold these truths to be self-evident:
That all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness; that, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly all experience hath shown that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariable the same object, evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security … Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.
We, therefore, the representatives of the United States of America, in General Congress assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the name and by the authority of the good people of these colonies, solemnly publish and declare, that these United Colonies are, and of right ought to be, FREE AND INDEPENDENT STATES; that they are absolved from all allegiance to the British crown, and that all political connection between them and the state of Great Britain is, and ought to be, totally dissolved; and that, as free and independent states, they have full power to levy war, conclude peace, contract alliances, establish commerce, and do all other acts and things which independent states may of right do. And for the support of this declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our lives, our fortunes, and our sacred honor.
A City on a Hill
John Winthrop–1630
The notion that the American community is divinely ordained and destined to be a model for the world begins with this passage from the sermon “A model of Christian Charity,” delivered by the Puritan leader and future Governor of the Massachusetts Bay Colony while sailing to the New World on the ship Arbella. It echoes the Sermon on the Mount in Matthew’s Gospel and has inspired countless American political speeches.
We must be knit together, in this work, as one man. We must entertain each other in brotherly affection. We must be willing to abridge ourselves of our superfluities for the supply of others’ necessities. We must uphold a familiar commerce together in all meekness, gentleness, patience, and liberality. We must delight in each other; make others’ conditions our own; rejoice together, mourn together, labor and suffer together, always having before our eyes our commission and community in the work…that men shall say of succeeding plantations, “may the Lord make it like that of New England.” For we must consider that we shall be as a city upon a hill. The eyes of all people are upon us.
The Mayflower Compact
November 11, 1620
The first self-governing document of the Plymouth Colony, it was drafted on board the Mayflower and signed in what is now Provincetown Harbor.
In the name of God, Amen. We, whose names are underwritten, the loyal subjects of our dread sovereign Lord King James, by the grace of God, of Great Britain, France, and Ireland, king, defender of the faith, etc., having undertaken, for the glory of God, and advancement of the Christian faith, and honor of our king and country, a voyage to plant the first colony in the Northern parts of Virginia, do, by these presents, solemnly and mutually in the presence of God, and one another, covenant and combine ourselves together into a civil body politic, for our better ordering and preservation and furtherance of the ends aforesaid; and by virtue hereof to enact, constitute and frame such just and equal laws, ordinances, acts, constitutions and offices, from time to time, as shall be thought most meet and covenant for the general good of the Colony unto which we promise all due submission and obedience.
In witness whereof we have hereunder subscribed our names at Cape Cod the 11th of November, in the year of the reign of our sovereign Lord King James, of England, France and Ireland the eighteenth, and of Scotland the fifty-fourth. Anno Domini 1620
Dr. Michael Sproul is senior pastor of Tri-City Baptist Church (Tempe, AZ). He also serves as chairman of the board of International Baptist College, Tri-City Christian School, and Time for Tots Preschool. He is also president of International Baptist Missions and board member of Calvary Baptist Theological Seminary and the Fundamental Baptist Fellowship. He is senior chaplain (Lt. Col.) of the 161st ARW Arizona Air Guard. God has blessed him and his wife with two children. |
- 8 views
Discussion