As iron sharpens iron,
one person sharpens another. (Proverbs 27:17)
Read the series so far.
If you’re a Christian, you should want to know as much about your God as possible. He is the God who decided to save you before the world even began. He knows who you are. He knows every sin you have committed, are committing right now, and will ever commit in the future.
In the local church, the Trinity is usually expressed as an established truth; a fact. It’s often accompanied by a nice summary statement and some key verses. In a seminary context, the student (let’s call him Biff!) will be forced to go a bit deeper than that.
Is the Son eternally subordinate to the Father, while remaining fully equal in power, honor and glory? Or, is Jesus’ subordination a role unique to the incarnation?
The life of the mind—including the life of the theological mind—experiences rhythms in which attention waxes and wanes. At one moment a significant plurality of thinkers will be focused upon some particular topic, but at a later moment their focus will have shifted to a different theme. Those who work with their minds instead of their hands will find that these ebbs and flows determine at least a part of their task. Whatever one’s discipline, one constantly feels the pressure to respond to the questions that are being asked at the moment. For the most part, even theologians are not free simply to ignore the immediate in favor of more remote personal interests.
The present moment is especially propitious for theologians who wish to think about the Trinity. Through its brief history, American evangelicalism (including fundamentalism) has produced few minds that have given themselves to understanding Trinitarianism. More typical have been those who, like J. Oliver Buswell, were willing to jettison certain aspects of the traditional doctrine that they perceived as meaningless. For his part, Buswell tried to dispense with the eternal generation of the Son, even though he acknowledged that his proposal was “somewhat revolutionary” (Systematic Theology 1:111). One wonders at the “somewhat.”
While Buswell serves as a convenient illustration, he is hardly alone. During his generation, the greatest challenges to orthodox Trinitarianism came either from theological liberalism (which pantheized God and divinized humanity) or else the unreconstructed Arianism of the Jehovah’s Witnesses. Both approaches represented a direct and immediate threat to the deity of Christ. In those days, reflection upon the Trinity occurred primarily in the context of defending the deity of Christ. Other Trinitarian questions tended to fade in importance.
Note that Driscoll rejects some important theology regarding the eternal generation of the Son, and the procession of the Spirit from the Father and the Son.
Discussion