Evangelical Thinking on the Trinity Is Often Wrong

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Simply Trinity: The Unmanipulated Father, Son, and Spirit. The book… does two things. First, it shows how a good portion of evangelical theology on the Trinity has drifted from the classical Christian tradition.

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Redefining the faith? Leonardo Boff on eternal generation and procession

I’ve been reading Leonardo Boff’s work Trinity and Society. Boff is a Roman Catholic liberation theologian who may or may not be a Marxist. This is perhaps the most thought-provoking book on the Trinity I’ve yet read; right up there with Jurgen Moltmann’s Trinity and the Kingdom. Both these gentlemen are social trinitarians. They had a formative influence on Millard Erickson’s own monograph on the Trinity, which is excellent.

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Is God Selfish?

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“One could immediately argue that God is the center of everything and deserves our God-centeredness, and I would fully concur. Nevertheless, I’m convinced we can more fully establish the inherent loving, unselfish nature of God by clarifying three important truths.” - Rooted Thinking

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Modalism Redux? The Idea of “Person” in Classical Trinitarianism

The doctrine of the Trinity tells us there is “One Being, three Persons.” Of course, it’s more complicated than all that, but we’ll leave it there! In this definition, what is a “person?” That’s a hard question. Two main views are common today; the classical model and the social model. The Church has traditionally held to the classical view. However, if you ask the right questions, you’ll likely find most Christians actually believe in the social model.

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Some Thoughts on the Trinity

The doctrine of the Trinity is hard to teach, because there are so many ancient heresies to guard against and because, well … it’s complicated. But, the Scriptures present God as triune. That means we need to teach about Him. We need to teach Christians to know Him and love Him as He is; and He’s triune.

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One is not like the other ...

The Septuagint (“LXX”) is the Greek translation of the Old Testament, dating to sometime in the mid to early 2nd century B.C. It came about because many Jews living abroad, particularly in Egypt, had lost much of their ability to read and speak Hebrew. They need a translation of the Tanakh (the Hebrew Scriptures) in their own language. The Mediterranean culture was heavily influenced by Hellenism at this time; a legacy of Alexander the Great’s conquests. So, the Hebrew Scriptures were translated into Greek.

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