Christ Set Forth as a Propitiation

A sermon delivered on Good Friday morning, March 29, 1861, by the Rev. C. H. Spurgeon, at the Metropolitan Tabernacle, Newington.

“Christ Jesus whom God has set forth to be a propitiation through faith in His blood” (Romans 3:25).

We commenced the services in this place by the declaration that here Christ shall be preached. Our Brother who followed us expressed his joy that Christ was preached herein. He did rejoice, yes, and would rejoice, and our friends must have observed, how, throughout the other services there has been a most blessed admixture not only of the true spirit of Christ, but of pointed and admirable reference to the glories and beauties of His Person. This morning, which is the beginning of our more regular and constant ministry, we come again to the same noble theme. Christ Jesus is today to be set forth! You will not charge me for repeating myself—you will not look up to the pulpit, and say, “Pulpits are places of tautology.” You will not reply that you have heard this story so often that you have grown weary of it, for well I know that with you, the Person, the Character, and the work of Christ are always fresh themes for wonder! Read more about Christ Set Forth as a Propitiation

Does the Believer Have One Nature or Two? (Part 7)

Problems with the One-Nature View

Properly delineated, the two-nature view can accurately and correctly represent the Bible’s teaching on regeneration and sanctification, but so can the one-nature view, if it is properly delineated. An advantage for the two-nature view—and thus a minor difficulty for the one-nature view—is that the two-nature view more easily describes the believer’s struggle with sin. As we have previously observed, one-nature advocates usually end up using two-nature terminology even though they disavow the term nature. A potential and much more serious problem for the one-nature view can arise if that one nature is not carefully defined. For instance, Warfield says: “For the new nature which God gives us is not an absolutely new somewhat, alien to our personality, inserted into us, but our old nature itself remade.”1 Thus Warfield can call the believer’s one nature, the new nature. But, of course, Warfield is careful to explain that something old remains in that new nature. Read more about Does the Believer Have One Nature or Two? (Part 7)

Trying to Get the Rapture Right (Part 7)

pull quote

So far I have tried to establish these important factors in determining the timing of the rapture of the Church. I fully realize that each of these points could be studied in more depth, but for my purposes I think the coverage is satisfactory. The factors are these:

  1. The time of the rapture is exegetically indeterminable.
  2. Hence, if it is to be known it must be deduced.
  3. As such the timing of this event can only be arrived at by way of inference to the best explanation (i.e. the best rapture scenarios will be C3).
  4. The 70th Week of Daniel is seven years long and commences with “the prince who is to come” making a covenant with Israel. This period is divided in half by the breaking of the covenant. The 70th Week has Israel in mind, not the Church.
  5. The white horse rider who appears at the beginning of what I take to be the seven year period is the Antichrist. In light of the Day of the Lord in 2 Thessalonians 2 not coming until “the apostasy” and the revealing of the man of lawlessness/sin (2:3), the rapture seems to take place at the start of the seventieth week (although 2 Thess. 2:4 could be interpreted in a mid-trib fashion).
  6. The concept of the Day of the Lord and its attendant images (e.g. “birth pangs”) are not technical terms which can be restricted to one event. However, the Battle of Armageddon is strongly connected with it.
  7. In the Book of Revelation the Day of the Lord is associated with the Second Advent of Christ in wrath.
Read more about Trying to Get the Rapture Right (Part 7)

Graves, Landmarkism and the Kingdom of God (Part 1)

If you’re a Baptist in America, you’ve probably heard of a peculiar brand of Baptist polity called “Landmarkism.” D.A. Carson recently quipped that hyper-Calvinism is a term usually reserved for somebody you don’t like!1 In Baptist circles, this is usually the intent when one uses the term “Landmarker.” That is not the way the term is used here! It is a genuine historical term, and its American founder was proud to call himself a “Landmarker.”

This series is a survey of what the father of American Landmarksim believed about the local church, and why he believed it. It is not a refutation of that position, although I will make some brief remarks along that line. This is an important topic, because I suspect many Baptists who hold to Landmark distinctives don’t actually understand what original Landmarkism actually taught.

A fiery, intelligent and formidable preacher from the mid to late 19th century named J. R. Graves is largely responsible for the development of Landmarkism. He admitted as much in 1880: Read more about Graves, Landmarkism and the Kingdom of God (Part 1)

Decadence of Darwinism

(About this series)

CHAPTER III - DECADENCE OF DARWINISM

BY REV. HENRY H. BEACH, GRAND JUNCTION, COLORADO (Copyright, 1912, by Henry H. Beach.)

This paper is not a discussion of variations lying within the boundaries of heredity; nor do we remember that the Hebrew and Greek Scriptures reveal anything on that subject; nor do we think that it can be rationally discussed until species and genus are defined.

Failure to condition spontaneous generation by sterilized hay tea, and a chronic inability to discover the missing link, have shaken the popularity of Darwinism. Will it recover? Or is it falling into a fixed condition of innocuous desuetude?

As a purely academic question, who cares whether a protoplastic cell, or an amoeba, or an ascidian larva, was his primordial progenitor? It does not grip us. It is doubtful whether any purely academic question ever grips anybody. But the issue between Darwinism and mankind is not a purely academic question. Read more about Decadence of Darwinism

Book Review - A Theology for the Church

Image of A Theology for the Church
by
B&H Academic 2014
Hardcover 770

Systematic theologies are invaluable resources for the Church. They are as varied as the authors who write them and some are more beneficial than others. The preponderance of systematic theologies are written by individuals within a denominational/theological tradition. While there are many multi-authored books on specific topics, this is not the case with systematic theologies. So it is unique and a bit refreshing when a systematic theology does comes along that breaks the individual author mold.

One of these few contributions is A Theology for the Church, Revised Edition edited by Daniel L. Akin. First published in 2007, the revised edition has new chapters on theological method from a missional perspective by Bruce Ashford and Keith Whitfield and a theology of creation, providence, and Sabbath by Chad Owen Brad which engages current research in science and philosophy. Additionally, the chapters on special revelation by David Dockery and human nature by John Hammett have been updated.

Overview

A Theology for the Church follows the standard outline of systematic theology starting with the doctrine of revelation and concluding with the doctrine of the end times. Each chapter approaches these doctrines through a fourfold pattern: (1) What does the Bible say? (2) What has the church believed? (3) How does it all fit together? and (4) How does this doctrine impact the church today? Read more about Book Review - A Theology for the Church

Improving Adult Sunday School classes

From Faith Pulpit, Winter 2015. Used by permission, all rights reserved.

My purpose in the first article was to call churches back to the priority of adult Sunday School classes because I believe they can do everything small groups can do and more and can provide the best format for discipleship. In short, adult Sunday School has the greater potential for benefit to a church. In this second article I offer some suggestions for how we adult teachers can improve our adult classes so they reach their full potential.

1. Commit to using printed curriculum that covers the Bible systematically.​

One of the advantages of adult Sunday School classes over small groups is they can cover all the Bible systematically. This kind of coverage will not happen if adult teachers are allowed to choose their own studies. Systematic coverage can only happen when teachers follow a printed curriculum that covers the entire Bible. And if a church has more than one adult class, this kind of coverage can only happen when all the adult teachers in a church follow the printed curriculum.1 For adult classes to reach their full potential, printed curriculum that covers the Bible systematically is essential. Read more about Improving Adult Sunday School classes

In Defense of the Adult Sunday School

From Faith Pulpit, Winter 2015. Used by permission, all rights reserved.

The venerable adult Sunday School class has not been doing well recently. Most churches still have one or more adult Sunday School classes (though some churches have already abandoned them), but a new adult ministry seems to be getting the priority these days—small groups.

I believe that one reason for the popularity of small groups is that in many cases we have not done adult Sunday School well. Adult Sunday Schools in many churches have become stale and lifeless, so we have looked for a new ministry. Small groups seem like the answer to the problems of adult Sunday School classes.

How Do They Differ?

Most of us are familiar with adult Sunday School classes. Churches have had them for decades. Smaller churches may have only one class while larger churches have multiple classes. Churches that have more than one adult class may group the adults by ages (my preference) or allow adults to attend any class they want. Many churches today call the adult classes Adult Bible Fellowships (ABFs). Read more about In Defense of the Adult Sunday School