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The Men of Qumran: Doctrine of the Scrolls

By Will Varner Thu, 02/07/2013 - 1:00am

Read Part 1 and Part 2.

The men of Qumran fervently believed in a doctrine of the “last days.” They had fled to the desert and were readying themselves for the imminent judgment when their enemies would be vanquished and they, God’s elect, would be given final victory in accordance with the predictions of the prophets. It was in connection with these end-time events that one of the most fascinating teachings of the sect emerges. The messianic hope loomed large in the thought of the brotherhood. As a matter of fact, evidence shows that they actually believed in three messiahs—one a prophet, the second a priest, and the third a king or prince.

In the document mentioned earlier called the Manual of Discipline or the Rule of the Community, it is laid down that the faithful should continue to live under the rule “until the coming of a prophet and the anointed ones (messiahs) of Aaron and Israel” (column 9, line 11). These three figures would appear to usher in the age for which the community was making preparation. read more

The Guy Who Taught Us Not to Interpret the Bible Literally

By Marsilius Wed, 02/06/2013 - 1:00am

College freshmen are impressionable people. Once as a college freshman I heard a pastor who was pretty good with his Greek New Testament explain how Jesus encountered demons. The pastor interpreted the phenomenon literally. I was impressed, so I bounced my new-found knowledge off my dad.

Wrong forum! Dad was a doctor. He let me know in no uncertain terms, that whatever Jesus did, He did not heal diseases by eliminating evil spirits. That was thinking for the “quacks” and the “kooks.” As we talked, our distinct belief systems had a major collision. I backed off, but for the next several months, whenever the subject came up, my father took pains to instruct the family, so that we all stayed scientifically orthodox.

That conflict demonstrates the essential difference between conservative and liberal theology. True Liberal theology began with the German scholar, Friedrich Schleiermacher (1768-1834; the term used in Germany is “Historical-critical Theology”). Schleiermacher had a great desire to defend the Christian faith and an intense interest in Bible study. He was also fascinated with European philosophy and drank deeply from the well of German idealism.

Stellar intellect that Schleiermacher was, he spent most of his student discussions talking about the Christian faith with his unbelieving intellectual friends. His first book was, On Religion: Speeches to its Cultured Despisers. Grenz and Olson say, “None strove so valiantly to reconstruct Christian belief to make it compatible with the spirit of his age.”1 read more

Bonhoeffer and the Scriptures

By Andy Stearns Tue, 02/05/2013 - 1:00am

From Faith Pulpit, Winter 2013. Used by permission. All rights reserved. See Part 1, Bonhoeffer: Approaching His Life and Work.

Bible-believing evangelical Christians hold a high view of the Scriptures. Many evangelicals also see Dietrich Bonhoeffer as a Bible-believing Christian. Bonhoeffer, however, accepted the prevailing historical-critical views of the Bible in his day. Therefore, we should be wary of calling Bonhoeffer a “Bible-believer.” The following three examples from his writings support this position.

Creation and Fall

In Creation and Fall (1932), an exegesis of Genesis 1-3, we find clear examples of Bonhoeffer espousing the historical-critical view of the Bible. In this work he referred to the Biblical author as the “Yahwist.”1 The “Yahwist” is a reference to the historical-critical reading of the text in Bonhoeffer’s day. John de Gruchy, who edited an edition of Creation and Fall, included an explanatory footnote at Genesis 2:4 to alert the reader that Bonhoeffer held Wellhausen’s documentary hypothesis view.2 For Bonhoeffer, the Bible was subject to the prevailing views of historical criticism.

Commenting on Genesis 1:6-10, Bonhoeffer pointed out that the Scriptures contain errors in regard to the creation account.

Here we have before us the ancient world picture in all its scientific naïveté. While it would not be advisable to be too mocking and self-assured, in view of the rapid changes in our own knowledge of nature, undoubtedly in this passage the biblical author stands exposed with all the limitations caused by the age in which he lived. The heavens and the seas were not formed in the way he says: we would not escape a very bad conscience if we committed ourselves to any such statement.3

Notice that Bonhoeffer defined “scientific naïveté” as believing that God spoke the heavens into existence as Genesis 1 describes. Bonhoeffer then asserted, “The idea of verbal inspiration will not do. The writer of the first chapter of Genesis is behaving in a very human way.”4 read more

A Tale of Two Colleges

By Kevin T. Bauder Mon, 02/04/2013 - 1:00am

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This week brings fascinating news from two colleges. The two institutions are facing almost opposite situations, and the contrast between them is both remarkable and illustrative. Because change occurs constantly, Christian organizations are constantly required to apply their principles to new situations. Cedarville University and Faith Baptist Bible College provide a clear contrast in terms of how new applications might take place.

The school that is now Cedarville University started out as a Bible institute in Cleveland. During the early 1950s it acquired the name and campus of Cedarville College, formerly a Presbyterian school. For many years, Cedarville College staked out its identity as a fundamentalist, Baptist institution. Under the leadership of James T. Jeremiah, it was one of the flagship schools identified with the Regular Baptist movement.

In 1978, Paul Dixon became president of the college. He brought with him a vision to make Cedarville into a world-class university. Regular Baptists, however, had neither the numerical nor the economic strength to fulfill his dream. Dixon needed a larger constituency and broader appeal, and in pursuit of these goals he began to downplay some of the distinctives that Regular Baptists thought important. There was a softening of ecclesiastical separation as the platform featured a broader variety of evangelicals. There was an increasing openness and even friendliness toward the more current trends in popular culture. There was even a shifting of the criteria for faculty selection. By the early 1990s, Cedarville professors were putting themselves publicly on record for their (belated) support of the Equal Rights Amendment—legislation that was almost universally opposed by conservative Christians of all sorts. read more

Morality and the Military

By T Demy Fri, 02/01/2013 - 1:00am

Republished, with permission, from Voice magazine, Jan./Feb. 2013.

Every Christian should give thoughtful consideration to the tragedy of war and to what it means for individuals and a nation to go to war. In a widely-reported story in August 2012, ten Nobel Peace Laureates, including Anglican Archbishop Desmond Tutu, wrote and signed a letter to NBC protesting a new reality television program, “Stars Earn Stripes.” The reality program, hosted by retired four-star general Wesley Clark, paired minor celebrities with former U.S. military personnel and put the teams through various training and simulated military exercises including live fire experiences. The Nobel Laureates protested the program, which was widely advertised during the 2012 London Olympics, arguing in part:

Preparing for war is neither amusing nor entertaining.

Real war is down in the dirt deadly. People—military and civilians—die in ways that are anything but entertaining. Communities and societies are ripped apart in armed conflict and the aftermath can be as deadly as the war itself as simmering animosities are unleashed in horrific spirals of violence. War, whether relatively short-lived or going on for decades as in too many parts of the world, leaves deep scars that can take generations to overcome, if ever.

Trying to somehow sanitize war by likening it to an athletic competition further calls into question the morality and ethics of linking the military anywhere with the entertainment industry in barely veiled efforts to make war and its multitudinous costs more palatable to the public.1

The letter drew quite a bit of attention across the political and religious spectrums. Some saw it as an indictment of the U.S. military while others saw it as an indictment of the entertainment industry or contemporary U.S culture and society as a whole. Unfortunately, most Americans and television viewers probably did not think anything about it at all. read more

Book Review - Reformation Resources for Children

By Bob Hayton Thu, 01/31/2013 - 1:00am

Image of The Glory of Grace: the Story of the Canons of Dort
by William Boekestein
Reformation Heritage Books 2012
Hardcover, 32 pp.

As a parent of six young children, I am constantly looking out for Christian resources to put in their hands. The Reformation in particular, is one of the pivotal moments in church history that has been sadly neglected today. More and more authors however, are now filling this gap and providing excellent books for our children.

The Glory of Grace: The Story of the Canons of Dort

Once again William Boekestein has given us a fantastic book for children. The Glory of Grace: the Story of the Canons of Dort is his third book in a series from Reformation Heritage Books. Each book is illustrated by Evan Hughes and looks at the historical background to one of the confessional statements that make up the “Three Forms of Unity” treasured for centuries by the Reformed Church. I reviewed his book on the Heidelberg Catechism previously and was pleased to find this title lived up to my expectations.

The book is bright and colorful and provides a thorough backdrop to the Synod of Dort. The battle for Dutch independence and the Catholic inquisition are touched on, as well as the Protestant Reformation. The story of Jacobus Arminius and his followers, the Remonstrants, is then told in some detail. Boekestein describes the controversy that birthed the Synod and includes summaries of the five counterpoints (known as the “Canons of Dort”) it published in response to the five points of the Remonstrants. Boekestein then reflects on the lasting legacy of Dort and the current rise in Calvinism in light of the prevailing Arminian character of American Christianity. read more

Top Five Lessons from a One-Year Deputation

By Mike Ch Wed, 01/30/2013 - 1:00am

Read Part 1.

Mere weeks ago, our family arrived in an Asian country that doesn’t openly welcome gospel witnesses. Deputation took one year. Our full-time deputation process kicked off when I quit my job in January 2012. We’d had 5-6 meetings with churches and shared with some families/individuals before this; but our commissioning service this January occurred exactly a year after I quit my job.

Because of the rarity of this time frame, we’ve been asked to share our experience. Because of our destination, as well as the difficulty of giving the glory to God, our real names are withheld, but we’d like to share how God worked.

1. Prayer Works!

When we started dating in late 2006, my wife-to-be began praying that we would be able to do deputation in one year. She continued until our departure, and God chose to honor that prayer. We are grateful. read more

Deputation and the Local Church: Our Story

By Mike Ch Tue, 01/29/2013 - 1:00am

The local church always is, or should be, at the heart of the global advance of the mission of God. However, hopes for actual partnerships between a church’s pastor(s), members, and sent ones are often belied by the realities of the average missionary-church relationship. This became unexpectedly clear to my family as we began, with our church family, to try to build a healthy, biblical partnership. Helpful models were few, and most of those came from very large churches, not church plants with limited budget sending their first missionary.

See…

We hadn’t meant to fall in love with this church plant; we’d meant to come to Denver, get some church planting experience and leave for the mission field a year later. God’s way was different, and the first thing that our new pastors did was slow us down. Actually, they told us we weren’t ready three different times. Those delays were critical for the development that we needed, but they were hard. First, the pastors invited me to become a pastoral intern so that I could be developed in leading a church and then be sent out as a pastor if God wanted me to plant churches. read more

An Open Letter to Lance Ketchum

By Kevin T. Bauder Mon, 01/28/2013 - 1:00am

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Dear Brother Ketchum,

Over the past couple of months my attention has been directed to several of your writings, some of which mention me. While I do not make a practice of responding to unsolicited criticisms, two factors have influenced me to write to you. The first is the fact that we have labored together in the same corner of the Lord’s vineyard and have come to know each other well enough to speak frankly. The second is that, while I know you to be an honorable man who would never willingly misrepresent a brother, your recent writings have contained a sufficient number of misunderstandings that I have heard people question your credibility. So I am writing to you simply to set the record straight, I hope in a way that is charitable.

One of your concerns is that you believe you have been ridiculed, particularly within the Minnesota Baptist Association. You state, “I have talked to a few men in the leadership of the Minnesota Baptist Association of churches regarding these issues. My comments were received with a smirk of derision and ridicule.” Since the only board member of the Minnesota Baptist Association whom you mention by name is me, people are likely to infer that I have ridiculed you, or perhaps that I have encouraged others to ridicule your pronouncements.

Actually, I don’t recall having heard you ridiculed, either in public or private, by any board member or pastor of the Minnesota Baptist Association. Personally, I respect you too much to subject you to mockery. I have witnessed God’s grace in your life. I have watched you face severe trials with equanimity, treat opponents tactfully, and persevere both in faith and in ministry. While we disagree about some issues, I believe that you are a man of honor and a man of God. If I heard someone attack your character, I would want to be one of your defenders. read more