What is Over-Realized Eschatology? What’s the Problem with it?

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“Over-realized eschatology is an underlying hermeneutical assumption of prosperity-doctrine (health-and-wealth) teachers… permeates the eschatological expectations of NAR ‘apostles’ at one end of the theological spectrum, and pervades some sectors of politically-obsessed fundamentalists on the other end.” - Kenneth Berding

Discussion

The Kingdom of Heaven in Matthew (Part 9)

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Matthew 25

The Parable of the Ten Virgins in Matthew 25

The two parables that begin chapter 25 both have lead-ins which state, “The kingdom of heaven is like” (Matt. 25:1, 14). The second of these, the Parable of the Talents (Matt. 25:14-30)1, is about stewardship in honoring the King. Glasscock hits the nail on the head:

Discussion

The Kingdom of Heaven in Matthew (Part 7)

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The Image and the Great Tribulation

It is usual for Dispensationalists to divide the seventieth week of Daniel 9; a week that lasts for seven years, into two halves of three and a half years each. There are good reasons for this which we shall discuss, but this clean division is not as apparent when one concentrates solely on the Olivet Discourse. The passage continues like this:

Discussion

The Kingdom of Heaven in Matthew (Part 6)

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The Olivet Discourse (Pt. 1)

Coming at last to the Olivet Discourse in Matthew 24-25, although the main descriptive section comes in Matthew 24 with an addendum at the end of Matthew 25, before which are two parables.

Discussion

The Kingdom of Heaven in Matthew (Part 5)

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The Parables of the Kingdom (Pt. 2)

The Parable of the Mustard Seed

The other five (or six) parables are shorter. The Parable of the Mustard Seed (Matt. 13:31-32) speaks of the “kingdom of heaven” beginning almost imperceptibly like a tiny seed but growing until it becomes a tree that can hold bird’s nests. Does this depict positive or negative growth? The wheat or the tares? It is hard to say, but I side with the majority who see it as positive growth.

Discussion