Theology

Perspectives on the latest Elephant Room event

Carl Trueman “a chat show in front of an audience is not an adequate context for hashing out the doctrine of God.”read more

I Carried You

“you saw how the LORD your God carried you, as a man carries his son, in all the way that you went until you came to this place.” (Deut. 1:31)

Richard Dawkins, the most prominent apologist of atheism in the world today has said,

The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.

Dawkins isn’t the first to say such things about God, just the most adamant. He is above all a propagandist, with a deep-seated antipathy to the Christian faith. For a Christian—even the most brilliant one—to reason with Dawkins on these points would be like two generals trying to parley before a battle, when one of them has dedicated his life to destroying the other.

As a former atheist recently said to me, “I read Dawkins’s God Delusion, and concluded that if arguments so weak, so circular, given by a man who obviously has a serious problem with God—if this is the best atheism has to offer, then God must really exist.” She later became a Christian. She admits though, that she still has her problems with the Old Testament. So do many Christians. At times they can be nearly as critical of God as Dawkins is.

After all, isn’t the God of the Old Testament the same one Who:read more

  • Destroyed the earth with a flood?
  • Called for the death of the first born of Egypt?
  • Called for the extermination of some of His own people?
  • Called for the extermination of all the Canaanites?
  • Let David off scot-free after he planned the death of a man then took the man’s wife into his harem?

He Is God and We Are Not

Casting Crowns popularized a song titled, “In Me.” Some of the lyrics follow:

How refreshing to know You don’t need me.
How amazing to find that You want me.
So I’ll stand on Your truth, and I’ll fight with Your strength
Until You bring the victory, by the power of Christ in me.

I was impressed at the depth of these lyrics. They serve as a jumping board for my topic: He is God and we are not. Hopefully, these thoughts will serve as a tonic to remedy a popular—but weakened—view of God.

Our Need

The first principle suggested by the song is that God does not need us, but we need Him. The Scriptures are clear on this:

The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. (ESV, Acts 17:24-25)read more

A Critique of Worship Music Criticism

The last question I’d have to ask is if worship music criticism does not point to a deeper issue and that of being critical in general. While I can’t speak for individual motives behind each rendering of criticism, I have found with my own self it stems from a prideful arrogance that somehow my standard should set the precedent for how we worship God. read more

"1. Put your heresy in a song with a good beat. It will be sung in churches all over the world."

10 Heresy-Hiders in Evangelicalism

7. Appear cool, sweet, metro, or simply different from other pastors. Spike your hair and dress cool. Say curse words from the pulpit occasionally. Be “edgy,” a type of “shock-jock.” Be the “Howard Stern” of the evangelical world.

A story of theological drift... toward orthodoxy

Back to the Fathers “Every turn in Thomas Oden’s theology took him further left, until he came face to face with Augustine and Wesley.”

Book Review - Waiting for the Land: The Story Line of the Pentateuch

Image of Waiting for the Land: The Story Line of the Pentateuch
by Arie C. Leder
P & R Publishing 2010
Paperback, 224 pp.

Over the past few years I have fallen in love with the Pentateuch. I now see it as some of the richest theology in all of Scripture. So when I saw this book from P & R Publishing, its title and evocative cover had me hooked in no time flat. Waiting for the Land: The Story Line of the Pentateuch by Arie C. Leder did not disappoint. Instead old insights were crystallized and new gems were discovered as I paged through this wonderful book.

My copy of this book is so dog-eared and underlined that for a long time I’ve hesitated to write this review. I know I won’t be able to say everything I want to about this book, or share every insight that I gained through reading it. I almost want to read the book again right now, as I prepare to finish this review!

What Leder does in this book is to look at the Pentateuch as a whole, and to find the big picture behind it. He analyzes each part and applies the insights of a variety of scholars, yet maintains an evangelical approach throughout. He unpacks the power of narrative and then provides detailed analyses of the structure of each of the Pentateuch’s five books. He argues that the Pentateuch is the ultimate cliff-hanger. The final editors of the Pentateuch know the ultimate ending (as recorded in Joshua), yet they deny the reader the benefit of seeing the end. Like Moses, we are left on a hill overlooking the promised land. And this is an intentional part of the book. Israel is “waiting for the land”, and this waiting continues down to today. Leder argues, and I agree, that this waiting shaped Israel’s experience of the land itself, and shapes how the church views its own wilderness pilgrimage.read more

What Is the Biblical Worldview?

Human beings are hardwired to behave on the basis of what they believe. We dream and plan, will and act, emote and communicate according to our perception of reality. Each of us possesses a conceptual filter by which we interpret the world around us and that interpretation fuels our decisions.

At first, this conceptual filter is largely innate. I observed a newborn baby girl recently who capably communicated to everyone in the room that life was good in her mother’s arms and torture anywhere else. But as we mature, we gain the capacity to develop rationally the contours of our filter. Emotions (one’s fear of heights, for instance), affections (such as one’s love for family) and life experiences (say, suffering) will continue to play a large role in determining how we interpret life. Yet we can refine and even reform our perceptions by deliberately constructing a worldview that orders our beliefs and transforms our behavior.

The Bible is predicated on the counter-cultural premise that the establishment of one’s worldview is not a matter of individual freedom. Rather, the Bible insists that God speaks and that it is our responsibility and joy to conform our worldview to what the Creator has revealed. We are called to submit to God’s counsel such that our perceptions of reality are filtered through the framework of revelation and then to ethically respond to the implications.

The biblical worldview—the conceptual filter by which life is to be interpreted and actions weighed—may be summarized by four overarching themes which have been widely recognized by biblical scholars through the centuries.read more