Substitutionary Atonement

“Despite characterizing itself as a defense of traditional Southern Baptist theology, the resolution expresses sentiments which actually conflict with the SBC’s long-standing confessional position.” - London Lyceum

“I gladly admit that I am simply bewildered whenever I meet someone who claims to be an evangelical Christianity but rejects substitutionary atonement as the latter is so intrinsically tied in with the former—historically and theologically.” - Roger Olson

“he demonstrates conclusively that the ancient church fathers—from Irenaeus to Augustine (and he could have gone further) believed in and taught substitutionary atonement. It is simply a myth that they taught the Christus Victor or ransom theories instead.” - Roger Olson

“The first error, which is the most common among scholars, is to suggest that the early church never spoke of penal substitution, which I hope to dispel. The second error, more common among evangelicals, is to overstate the case and read penal substitution into texts.” - TGC

“It seems that Wu misunderstands what we mean, however, when we say that biblical categories must take precedence over cultural ones (and when we imply that honor / shame proponents elevate cultural categories over biblical ones).” - 9 Marks

“Three significant things have shaped my thinking about the death of Christ, and I’m now much closer to where I started than I imagined I might be.” - TGC

Roger Olson: Why is it that, during my lifetime, evangelical Christianity in America seems to have largely forgotten and possibly even discarded the theme of substitutionary atonement?

“[W]hen some Evangelicals now say that PSA is essentially pagan and suggest that the atonement has nothing to do with satisfying God’s justice, then it is not too much to say that Evangelical theology is going in new directions.” First Things

The Wrath of God Was Satisfied: Substitutionary Atonement and the Conservative Resurgence in the Southern Baptist Convention