Westminster Shorter Catechism in Greek

Translating the WSC into Greek is a little side project I've undertaken. Usually, I can get at least one question done per week. Composing in a language is essential to mastery, and it forces me to ruminate on the Catechism.

I had to establish some parameters for myself, in order to do justice to the work as a catechism:

1. Begin each question with a question word.
2. Use, as much as possible, biblical words. Louw-Nida is my primary lexicon, with BDAG, Lampe, and LSJ supporting. NT Greek gets first priority; Septuagint second.
3. Use biblical syntax, spelling and expressions. This sometimes deviates from "good" Attic prose.
4. Be brief as possible.

[Note: I did not know how to adjust size and font on this forum. The Greek displays better in Gentium or Palatino Linotype and in a larger font.]

Westminster Μικροτέρα Χατήχησις

1. Ἐπερώτημα: τί ἐστιν τὸ ἀρχιτέλος ἀνθρώπου;
Ἀπόκρισις: τὸ ἀρχιτέλος ανθρώπου ἐστὶν θεὸν δοξάζειν καὶ αὐτοῦ ἐμπίμπλασθαι εἰς τὸν αἰῶνα.

2. Ε: τίνα κανόνα τοῦ αὐτὸν δοξάζειν καὶ αὐτοῦ ἐμπίμπλασθαι ἡμίν Θεός δέδωκεν;
Α: Θεοῦ ὁ λόγος ὁ εν ταῖς τῆς παλαιᾶς καὶ καινῆς διαθήκης γραφαῖς κατεχόμενος ἐστιν ὁ μόνος κανών τοῦ αὐτὸν δοξάζειν καὶ αὐτοῦ ἐμπίμπλασθαι.

3. Ε: τίνα μάλιστα διδασκεῖ αἱ γραφαί;
Α: αἱ γραφαὶ μάλιστα διδασκεῖ τε τὰ ανθρώπους δεῖ πιστεύειν περὶ θεοῦ καὶ τὰ θεός ἐκζητεῖ τῶν ανθρῶπων.

4. Ε: τί ἐστιν θεός;
Α: Θεός ἐστιν πνεῦμα ἄπειρον αί̈διον καὶ ἀμετάθετον ἐν τῇ οὐσίᾳ αὐτοῦ σοφίᾳ δύναμει ἁγιάσμῳ δικαιοσύνῃ ἀγαθωσύνῃ καὶ ἀληθείᾳ.

5. Ε: εἴσιν θεοὶ ὑπὲρ ἕνα;
Α. μενοῦνγέ εἷς ἐστιν ὁ θεὸς ὁ ζῶν καὶ ἀληθής.

6. Ε: πόσαι ὑπόστασαι ἐν τὸ θειὸν εἰσιν;
Α: τρεῖς εἰσιν οἱ ὑπόστασαι ἐν τὸ θειὸν, ὁ μὲν Πάτηρ, ὁ δὲ υἷος, τὸ δὲ ἅγιον πνεῦμα, και αὔται τρεῖς εἰσιν εῖς θεός, ὁμοούσιαι, ἴσαι δυνάμει καὶ δόξῃ.

7. Ε: τίνα τἀ τοῦ θεοῦ δόγματα;
Α: τοὶς δόγματοις πάντα τὰ γινόμενα ὁ θεὸς προορίζει κατὰ τὴν τοῦ θελήματος βουλὴν εἰς τὸ τελεῖν τὴν ἀίδιον τελείωσιν αὐτοῦ, εἰς τὸ δοξάζειν αὐτόν.

8. Ε: ἐν τίνι τελειοῖ τὰ δόγματα ὁ θεός;
Α: ὁ θεὸς τελειοῖ τὰ δόγματα ἐν τοῖς τε τῆς κτίσεως καὶ τῆς προνοίας.

9. Ε: τί ἐστιν τὸ ἔργον τῆς κτίσεως;
Α: τὸ ἔργον τῆς κτίσεώς έστιν ἡ ποίησις πάντων ὑπὸ τοῦ Θεοῦ ἐξ οὐδενὸς, ἐν τῷ τῆς δυνάμει λόγῳ, ἡμερῶν ἑξ, καὶ γὲ παντελής.

10. Ε: πῶς ἐποίησεν ὁ θεὸς τὸν ἄνθρωπον;
Α: ἐποίησεν ὁ θεὸς τὸν ἄνθρωπον ὡς καὶ ἄρσεν καὶ θῆλυ, κατʼ εἰκόνα ἑαυτοῦ, ἐν τῇ γνώσει δικαιοσύνῃ ἁγιοσύνῃ καὶ ὡς τῶν ζῴων ἄρχοντα.