Does the Regulative Principle Demand Exclusive Psalmody?
“In order to clarify what the regulative principle does and doesn’t mean, let’s consider the Westminster Assembly’s classical statement of it …”
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The post at 9 Marks seems to have just disappeared… but maybe it will be back. Interesting piece on Regulative Principle, what it was understood to mean in 17th century and application to Psalms-only vs. Psalms +
Views expressed are always my own and not my employer's, my church's, my family's, my neighbors', or my pets'. The house plants have authorized me to speak for them, however, and they always agree with me.
When I first began getting acquainted with different groups of “Reformed Baptists” in the 1980’s, it didn’t take me too long to realize that there were different understandings of the “Regulative Principle.” It’s something like the doctrine of “Separation” among Fundamental Baptists. Everybody believes it, but hardly anybody understands it exactly the same way.
G. N. Barkman
9 Marks tells me the post is returning in a few days. I first learned of it via email. Here’s an excerpt
In order to clarify what the regulative principle does and doesn’t mean, let’s consider the Westminster Assembly’s classical statement of it, as well as the historical context of that statement.
The Westminster Assembly’s View of the Regulative Principle.
The regulative principle of worship is found in WCF 21:1. The relevant portion reads:
But the acceptable way of worshipping the true God is instituted by Himself, and so limited by His own revealed will, that He may not be worshipped according to the imaginations and devices of men, or the suggestions of Satan, under any visible representation, or any other way not prescribed in the holy Scripture.
This must be assessed in terms of the Assembly’s doctrine of Scripture. In 1:6, the Confession states that the whole counsel of God is either set down explicitly in Scripture or by good and necessary consequence can be deduced from Scripture. The regulative principle, as expressed by the Assembly, does not reduce the Bible to a command manual whereby worship is to be shaped exclusively by explicit commands.
Historical Context of the Regulative Principle
The historical background in England significantly impacted the Assembly and its grasp of the regulative principle. Draconian regulations governed worship in the Church of England. Parliamentary legislation specified that all ministers were bound to use the services as written in The Book of Common Prayer. If a minister was convicted of willful disobedience by a court of law, he would forfeit all spiritual benefices and be imprisoned for six months. On a second offence, one year’s imprisonment was the penalty. For a third offence, he would suffer life imprisonment. If any person wrote or spoke against the Book, on a third offence he was to forfeit all goods and suffer life imprisonment.
Viewed in this context, WCF 21:1 is more liberating than restricting. Bound in its worship to the direction of the Word of God alone, the church is freed from the dictates of man, whether these are contrary to the Word or simply additional to it. The yoke of imposition is lifted!
Views expressed are always my own and not my employer's, my church's, my family's, my neighbors', or my pets'. The house plants have authorized me to speak for them, however, and they always agree with me.
PDF of the post … printed from Google reader
Thanks for putting that up, Jim - I was disappointed to see it was taken down and will read it.
"Our task today is to tell people — who no longer know what sin is...no longer see themselves as sinners, and no longer have room for these categories — that Christ died for sins of which they do not think they’re guilty." - David Wells
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