Though the book is a few years old now, it remains an important contribution to the subject of worldliness in our time. Bob Hayton’s review comes to us by way of fundamentallyreformed.com.
Any book entitled Worldliness: Resisting the Seduction of a Fallen World promises not to be your average book on the shelf of today’s Christian bookstore. The subject of worldliness, or love for the values of this fallen world, is not a popular theme.
The contributors of this book, start off by asking if 1 John 2:15 (“Do not love the world or anything in the world”), is really in most Christian’s Bibles. All of us are guilty of worldliness. But how do we go about avoiding this sin? C.J. Mahaney explains:
Some people try to define worldliness as living outside a specific set of rules or conservative standards. If you listen to music with a certain beat, dress in fashionable clothes, watch movies with a certain rating…surely you must be worldly.
Others, irritated and repulsed by rules that seem arbitrary, react to definitions of worldliness, assuming it’s impossible to define. Or they think legalism will inevitably be the result, so we shouldn’t even try.
…Both views are wrong. For by focusing exclusively on externals or dismissing the importance of externals, we’ve missed the point…. the real location of worldliness is internal. It resides in our hearts.
The book goes on to try to navigate between these two extremes and call today’s church to a healthy carefulness about how we interact with the world at large. With chapters on movies, music, money and modesty, the book aims to guide believers as they think critically about the myriad of choices facing us in today’s culture.
As one who has a very strict fundamentalist background, this book especially interested me. I was encouraged to see contemporary evangelical Christians warning about the social dangers that abound. And I noted that the book did not offer a list of rules which I should follow more closely than Scripture. Instead the authors were careful to encourage discernment and teach general guiding principles.
To some the book will seem quite strict. Think “radical,” instead. The authors aim to glorify God in everything they do. That will come across as totally radical to some and will require a unique focus on the temptations and opportunities that surround us.
While the discussion on media (movies) and music was quite good, the chapter on money and modesty wasn’t quite as captivating for me. I’d heard a lot of Mahaney’s stuff on modesty before, so maybe that’s why. But any lull in those chapters was more than made up by Mahaney’s opening chapter and the closing one by Jeff Purswell.
That final chapter focuses on how to love the world. We are to love God’s creation and the people He has made. We are placed within His world and called to serve for its good. Perhaps it’s because externals were over emphasized in my fundamentalist roots that this chapter on healthy interaction with the world resonated with me so well. In any case, Purswell paints a glorious picture of God’s covenant dealings with all the earth.
Moving from God’s overarching redemption plan, Purswell elevates our mundane day-to-day duties as part of that plan. He closes his section on work with this appeal:
So don’t just “go to work” and “do your job”—see your job as a way to imitate God, serve God, and love others. This doesn’t mean work will never be difficult or frustrating or tedious; the curse ensures that it will be at times. But God’s creational purposes and Christ’s redeeming work infuse our work with meaning, and promise God-glorifying fruit as a result.
Purswell calls us to enjoy, engage and evangelize the world. “We receive God’s earthly gifts, pursue God’s purposes in earthly life, and work for the salvation of people made in God’s image. All of life lived for the glory of God (1 Cor. 10:31)”.
The final chapter exposes the tension once again. While we are to be in the world and working for its good, we are also not to love what it loves and prize what it prizes. Once again, the book stresses two bents which typify Christians:
Some have strictly spiritual preoccupations. For them the present is of little consequence, pleasures are perilous, spirituality means self-denial…
Others relish life in this world. Their delight in God’s temporal gifts is unrestrained, their enjoyment of their physical existence untempered, their hope in earthly endeavors absolute….
The answer finally is the cross of Christ. The cross tells us who we are, interprets the world we live in, transforms our view of people and gives our lives purpose. Finding our place in God’s story of redemption is the ultimate cure for a love of this world’s desires.
This book has the potential to transform your view of the Christian life. I cannot recommend it highly enough.
Bob Hayton has a BA in Pastoral Theology with a Greek emphasis and a MA in Bible from Fairhaven Baptist College and Seminary in Chesterton, IN. He is a happily married father of six and actively serves as a deacon at Beacon of Hope Church, St. Paul, MN. Since 2005, he has been blogging theology at FundamentallyReformed.com. He founded KJVOnlyDebate.com and can be found as well at Re-Fundamentals.org.
Thanks, Greg. I agree the book is quite helpful. I believe that Sam Horn reviewed it in a Northland publication not too long ago, too.
Striving for the unity of the faith, for the glory of God ~ Eph. 4:3, 13; Rom. 15:5-7
I blog at Fundamentally Reformed. Follow me on Twitter.