CHAPTER IV THE TESTIMONY OF THE ORGANIC UNITY OF THE BIBLE TO ITS INSPIRATION
BY THE LATE ARTHUR T. PIERSON
The argument for the inspiration of the Bible which I am to present is that drawn from its unity. This unity may be seen in several conspicuous particulars, upon some of which it will be well to dilate.
1. THE UNITY IS STRUCTURAL. In the Book itself appears a certain archetypal, architectural plan. The two Testaments are built on the same general scheme. Each is in three parts: historic, didactic, prophetic; looking to the past, the present, and the future.
CHAPTER II INSPIRATION
BY EVANGELIST L. W. MUNHALL, M. A., D. D., GERMANTOWN, PENNSYLVANIA, AUTHOR OF “THE HIGHEST CRITICS VS. THE HIGHER CRITICS”
The Bible is inspired. It is therefore God’s Word. This is fundamental to the Christian faith.” Faith cometh by hearing, and hearing by the Word of God” (Rom. 10: 17).
But, it is asked, What do you mean by inspiration? Because there are numerous theories of inspiration, this is a proper question. Also, it is well, before answering the question, to state some of these theories. First, “The thoughts of the penman were inspired.” Second, “The thoughts were partially inspired.” But they who hold to this view are very indefinite in their statements of the extent of this inspiration. Third, “There were different degrees of inspiration.” The advocates of this view use the difference between “illumination” and inspiration to prove their theory. Fourth, “At one time the writers were inspired in the supervision of the work they did;” at another, “In the view they took of the work they were called upon to do;” and at another, “In directing the work.” But in all these views the theorists are at sea, and leave all who trust to their pilotage at sea, as to the exact character and limitations of inspiration. Fifth, “Dynamic inspiration”. But the efforts of those who hold to this view, to explain what they mean by the term are exceedingly vague and misty. But the popular and current theory now is that the “Concept” is inspired. But no one attempts to tell what the “Concept” is; indeed, I doubt if any one knows.
Also let this be said in this connection: Those who hold to any or all of the above named theories, in part or in whole, are
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CHAPTER II: THE MORAL GLORY OF JESUS CHRIST A PROOF OF INSPIRATION
BY REV. WM. G. MOOREHEAD, D. D., PRESIDENT OF XENIA THEOLOGICAL SEMINARY, XENIA, OHIO, U. S. A.
The glories of the Lord Jesus Christ are threefold: Essential, official and moral. His essential glory is that which pertains to Him as the Son of God, the equal of the Father. His official glory is that which belongs to Him as the Mediator. It is the reward conferred on Him, the august promotion He received when He had brought His great work to a final and triumphant conclusion. His moral glory consists of the perfections which marked His earthly life and ministry; perfections which attached to every relation He sustained, and to every circumstance in which He was found. His essential and official glories were commonly veiled during His earthly sojourn. His moral glory could not be hid; He could not be less than perfect in everything; it belonged to Him; it was Himself. This moral glory now illumines every page of the four Gospels, as once it did every path He trod.
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CHAPTER I. THE INSPIRATION OF THE BIBLE— DEFINITION, EXTENT AND PROOF
BY REV. JAMES M. GRAY, D. D., DEAN OF MOODY BIBLE INSTITUTE, CHICAGO, ILL.
In this paper the authenticity and credibility of the Bible are assumed, by which is meant (1), that its books were written by the authors to whom they are ascribed, and that their contents are in all material points as when they came from their hands; and (2), that those contents are worthy of entire acceptance as to their statements of fact. Were there need to prove these assumptions, the evidence is abundant, and abler pens have dealt with it.
Let it not be supposed, however, that because these things are assumed their relative importance is undervalued. On the contrary, they underlie inspiration, and, as President Patton says, come in on the ground floor. They have to do with the historicity of the Bible, which for us just now is the basis of its authority. Nothing can be settled until this is settled, but admitting its settlement which, all things considered, we now may be permitted to do, what can be of deeper interest than the question as to how far that authority extends?