Read Part 1.
The Objections Addressed
Some object to the exegetical and theological conclusions above. On the basis of texts like Psalm 115:3, they argue that God’s desires must be coterminous with God’s decrees. That is, all that God desires he must decree. Or, all that God decrees exhausts all that God may desire. Accordingly, they impose one or more of the following limitations on the text.
God Desires the Good of the Israelites Only
John Gill denies that this text supports the notion that “God has vehemently desired the salvation of all mankind” on the grounds that “these words can be no proof since they only regard the people of Israel, who were the fewest of all people.”5
There are at least two problems with this line of reasoning.
First, even if it were true it would still establish the point that God may desire what he does not decree. Thus, one of the primary arguments against the well-meant offer is removed. For if God may desire the salvation of certain Israelites whose salvation he does not sovereignly bring to fruition, what objection can there be to the notion of God desiring the salvation of certain non-Israelite sinners whose salvation he does not sovereignly bring to pass?