Soteriology

Look & Live! John 3:16 as a Universal Gospel Invitation

Some may not think I’m a Calvinist when it comes to John 3:16. Actually, I’m a John Calvinist when I interpret this verse (double entendre intended). I don’t think the verse (and its larger context) is simply designed to teach people biblical doctrines or facts, such as “God loves sinners” or “believers go to heaven.” It has a larger aim. Namely, God through the apostle John wants to solicit a faith-response on the part of the reader.

When a Little Greek Is Not Enough

Some Calvinists with a little Greek under their belt are quick to tell us that the reading of the AV, “whosoever believeth in him,” is mistaken. The Greek features a participle in the nominative case (ο πιστευων) modified by the adjective “all” (πας). Hence, they argue, John is simply stating a fact: “all believers [i.e., the elect] go to heaven.”

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What Is a Christian?

There is no one definitive answer to the question, “What is a Christian”? That’s because there are many biblical texts that provide various answers, all of them true. While most believers tend to think in terms of one, simple, standardized definition of a Christian, God evidently wants us to think in a more comprehensive manner. It’s good for us to consider the many facets of the beautiful diamond of salvation, and one of the most thought-provoking answers may be found in the High Priestly prayer of Jesus in John chapter seventeen.

Here, Christ prays first for Himself (vs. 1-5), secondly for His Apostles (vs. 6-10), and finally for all Christians to the end of time (vs. 20-26). The prayer of Christ for His Disciples beginning in John 17:6 is the focus of my thoughts. Although these words were spoken specifically in relation to the Apostles, careful reflection reveals that they apply equally to all born-again believers. So, in these words of Christ, what is a Christian?

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Thoughts On Eternal Security

From Faith Pulpit, Spring 2016. Used by permission.

It has been twenty-four years since the topic of eternal security was last addressed in the Faith Pulpit. In the February 1992 issue Dr. Myron Houghton presented the four major views on security and then explained how Romans 8:28–30 supports eternal security. In this issue Dr. Alan Cole, professor of Bible and theology at Faith Baptist Bible College, extends the discussion by presenting additional evidence to support the view that genuine believers cannot lose their salvation.

I appreciate the article Dr. Myron Houghton wrote in 1992 about eternal security, and I completely agree with his position. The article provides valuable help to Christians regarding this important issue. Since Dr. Houghton’s article examined Romans 8:28–30, I want to explore several other passages that support eternal security.

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Regeneration—Conversion—Reformation

(About this series)

CHAPTER IV - REGENERATION—CONVERSION—REFORMATION

BY REV. GEORGE W. LASHER, D. D., LL. D., Author of “Theology for Plain People” CINCINNATI, OHIO

In his “Twice-Born Men,” Mr. Harold Begbie gives us a series of instances wherein men of the lowest grade, or the most perverse nature, became suddenly changed in thought, purpose, will and life. Without intentionally ignoring the word “regeneration,” or the fact of regeneration, he emphasises the act of conversion in which he includes regeneration which, in our conception, is the origin of conversion and a true reformation as a permanent fact. A weakness in much of the teaching of modern times is in that conversion and reformation are thrust to the front, while regeneration is either ignored, or minimized to nothingness.

Jesus Christ did not say much about regeneration, using the equivalent word in the Greek (paliggenesis) only once, and then (Matt. 19: 28) having reference to created things, a new order in the physical universe, rather than to a new condition of the individual soul. But He taught the great truth in other words, the needful fact by which He made it evident that a regeneration is what the human soul needs and must have to fit it for the kingdom of God.

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