Soteriology

Reposted from Rooted Thinking.

The Disciple-Maker’s Challenge

Everyone who seeks to make disciples in obedience to Jesus Christ faces the same difficulty:

We all try to discern whether or not those we lead to profess Jesus Christ have genuinely believed.

None of us wants to give an unbeliever false hope of salvation if they have not yet repented and placed their faith in Jesus. And so, we all face frustration.

Christians try to deal with this problem different ways. Some decide to take every profession of faith at face value. This is especially true if the new believer knows how to answer basic Gospel content questions. Those who deal with the problem this way usually baptize those that profess Jesus as Savior right away. If you question them, they will point to the book of Acts and respond, “We just trust the Lord with the true results.”

Others, genuinely concerned about false professions, seek to be more careful and discerning. They do not give new believers in Christ assurance of salvation until after they have studied the Bible for a while, come to church, have completed a certain number of lessons, or a certain length of time has passed.

No. 872. Delivered by C. H. Spurgeon on Sunday Morning, May 23rd, 1869 at the Metropolitan Tabernacle, Newington.

“Being confident of this very thing, that he who has begun a good work in you will carry it on to completion until the day of Jesus Christ.”—Philippians 1:6

The dangers which attend the spiritual life are of the most appalling character. The life of a Christian is a series of miracles. See a spark living in mid ocean, see a stone hanging in the air, see health blooming in a leper colony, and the snow-white swan among rivers of filth, and you behold an image of the Christian life. The new nature is kept alive between the jaws of death, preserved by the power of God from instant destruction; by no power less than divine could its existence be continued. When the instructed Christian sees his surroundings, he finds himself to be like a defenseless dove flying to her nest, while against her tens of thousands of arrows are leveled. The Christian life is like that dove’s anxious flight, as it threads its way between the death-bearing shafts of the enemy, and by constant miracle escapes unhurt. The enlightened Christian sees himself to be like a traveler, standing on the narrow summit of a lofty ridge; on the right hand and on the left are gulfs unfathomable, yawning for his destruction; if it were not that by divine grace his feet are made like hinds’ feet, so that he is able to stand upon his high places, he would long before this have fallen to his eternal destruction.

We’ve looked at the law and gospel in terms of “the big picture” and determined that they are interrelated and inseparable concepts (see Part 1). But is it ever appropriate to distinguish law from gospel? In other words, do the biblical writers ever contrast law with gospel? The answer is “Yes.” In fact, such a contrast is vital. In this second part of our study, we’ll consider the important distinction between law and gospel when these terms and concepts are used and defined in a more restrictive sense.

Law and Gospel: The Narrow Contrast

Let’s return to Dr. Horton’s definition I cited in the first part of our study: “Everything in the Bible that reveals God’s moral expectations is law and everything in the Bible that reveals God’s saving purposes and acts is gospel.”¹ Horton’s distinction is not novel. Martin Luther made this distinction during the Protestant Reformation: