From DBSJ 22 (2017): 75-90. Republished with permission.
by Jonathan Moreno1
Elie Wiesel trusted in God. As a boy, he believed that Yahweh cared deeply for him and his people. All that changed in the grueling death camps of Nazi Germany. Elie was a Jew. Subjected to the horrific atrocities of Auschwitz, his faith was shattered as his God seemed to sit idly by while countless victims suffered through the darkest evils imaginable at the hands of wicked men. In the preface to his memoir Wiesel writes:
In the beginning there was faith—which is childish; trust—which is vain; and illusion—which is dangerous. We believed in God, trusted in man, and lived with the illusion that every one of us has been entrusted with a sacred spark from the Shekhinah’s flame; that every one of us carries in his eyes and in his soul a reflection of God’s image. That was the source if not the cause of all our ordeals.2
How could a good God exist in a world filled with such mindless cruelty? In the face of crippling evil, many have concluded with Wiesel that God is dead. If there truly was a good and powerful God, he would never permit such suffering and pain. Therefore, since evil exists, God does not.