"[M]any postmoderns who promote a purist school of deconstructionism are fed their just desserts when their own paradigms are deconstructed. American university students have perceptibly recognized the inherent tension within a school of thought built on cynicism and suspicion." - American Conservative
"In a recent op-ed for The Washington Post, Michael Gerson critiques those who prize 'authenticity' and uncensored 'passion' over self-control and contemplative restraint. He contrasts two philosophical systems, one reliant on Aristotelianism, the other derived from Jean-Jacques Rousseau." - Amer. Conservative
"In his most recent book, Scientism and Secularism: Learning to Respond to a Dangerous Ideology, Moreland reminds readers that the Christian faith is a matter of knowledge, which has the support of reason and evidence; caricatures notwithstanding, faith isn’t mere emotion or opinion." - TGC
"In this short book, Daniel Mahoney brilliantly lays bare the shallow and facile but dictatorial modern religion of optimistic humanitarianism: shallow and facile because it does not acknowledge the depth and persistence of human evil, and dictatorial because it will brook no rival." - National Review
"Taking a hint from Hegel, Kojève devoted his life to preparing the way for the universal state he believed would crown the end of history. Yet what is most remarkable about Kojève’s conception of a new world order is the candor with which he acknowledged its dehumanizing qualities." - National Review
In an effort to present the greatest-glory defense with sharper clarity, this section will seek to address three objections that may be levied against it. Although this defense may encounter countless additional objections, the three selected seem to be the most pertinent to the discussion.
One accusation that could arise from the greatest-glory defense is that it strips God of his goodness. If God decrees evil primarily for the sake of his own glory, and not the good of his people, then it is difficult to see how God can retain his benevolence by any meaningful sense of the word. Such a self-centered God as this does not comport with the God of love who promises to work everything together for the good of his children (Rom 8:28).