"...Augusto Del Noce was one of the most perceptive late-twentieth-century critics of both secularism and the sexual revolution. Indeed, his most important work is arguably that which drew an intimate and necessary connection between these two phenomena: the abolition of Christianity as a dominant cultural force and the transformation of sexual morality." - Carl Trueman
"Conservatism, simply, is the philosophy that in every sphere of life there are transcendent and foundational principles of order to which society must conform in order to both survive and flourish. These transcendent principles, which manifest in fixed, natural laws, preserve culture from the chaos that necessarily ensues from non-foundational philosophies such as progressivism, individualism, democratism, and post-modernism." - Mark Snoeberger
"Christ’s famous admonition to give to Caesar what belongs to Caesar and to God what belongs to God (Mark 12:17) is widely regarded as radicalizing the Jewish conviction that the power of earthy rulers is limited by God’s divine law, a conviction that would become a crucial feature of the Western understanding of government power." - Acton
"A 'limiting concept' for Van Til is one that needs another if it is to be properly understood. It implies a complementarity. For example, one part of the Bible will not be properly understood without the other parts." - Ref21
Lesser mortals like me can’t claim to fully understand everything Alvin Plantinga writes in books like Where the Conflict Really Lies: Science, Religion, and Naturalism. What we can do is pick up some high-protein food for thought, and possibly, along the way, improve our thinking habits in some potent ways. I read the book primarily as an audiobook, but also in the hardcover form.
First, some context. Plantinga is an analytical philosopher. He writes from a Christian worldview, but—at least in this book—isn’t really doing apologetics for Christianity or for creation doctrine, except maybe indirectly.
Rather, the book is focused on a single two-part question—and the author’s focus throughout is laser sharp. The question is this: Is there really any substantial conflict between science and “theistic religion,” and is there instead substantial conflict between science and naturalism?
Much of the time, Plantinga refers to Christian theism in particular, but he occasionally points out that most of what he is attempting to show applies to other theistic religions as well. His thesis is stated in the Preface:
There is superficial conflict but deep concord between science and theistic religion but superficial concord and deep conflict between science and naturalism. (ix)
Plantinga sums up what he means by naturalism. Also from the Preface:
Agnostic Marcelo Gleiser "famously blasted scientists who do not consider religious beliefs when they explain the universe’s origins. He terms such attitudes as 'arrogant.'" - WRN