Read the series.
We have been considering the potential importance of the Great Reset, which has been promised to the world for this year of 2021, and is being discussed this week in virtual meetings for all who care to watch the proceedings unfold.
The Reset is a production of the World Economic Forum, and is backed by many leading figures from around the planet. Its planks include nearly every item that any globalist or climate-change activist could dream of placing on a wish list.
It is worth noting that—at one level—the gurus of the Reset have already foiled their own efforts by making such ostentatious guarantees that the movement could never live up to all of them. But perhaps they have already taken that into account—and are just trying to catch our attention.
Prof. Klaus Schwab, founder and executive chairman of the WEF, has invested his life in this defining moment, and offers the following admonition—which sounds much more like a warning than a promise:
People assume we are just going back, to the good old world which we had, and everything will be normal again, in how we are used to normal, in the old fashioned. This is, let’s say fiction, it will not happen….1
Read Part 1.
The World Economic Forum—backed by influential leaders from all sectors of the globe—is planning for a Great Reset. That Reset will be presented in virtual meetings this coming week, as we established in the previous article.
We saw that WEF founder and executive chairman Prof. Klaus Schwab has encapsulated his lofty goals for the Reset as follows:
To achieve a better outcome, the world must act jointly and swiftly to revamp all aspects of our societies and economies, from education to social contracts and working conditions. Every country, from the United States to China, must participate, and every industry, from oil and gas to tech, must be transformed. In short, we need a “Great Reset” of capitalism.1
This is a scheme so grandiose as to remind students of Bible prophecy of the prediction of a future world ruler who “shall intend to change times and law” (Dan. 7:25).2
But should it cause believers to consider such prophetic texts at all? And how should we as Bible-believing Christians react to such a global phenomenon?
Have you heard about the Great Reset?
Well, you may not have heard of it, but its leaders certainly have an incredibly intricate plan for you and your future.
The Reset has been designed by the World Economic Forum for a number of years, and the term has been used specifically since at least 2017.1 The WEF was also preparing for “a very severe pandemic” since at least October of 2019.2
What is the WEF, you ask? According to an article from Forbes, these are “the people who nominally run the global economy.”3
The WEF was founded in 1971 by Prof. Klaus Schwab, who also serves as its executive chairman. Schwab stated this past year:
To achieve a better outcome, the world must act jointly and swiftly to revamp all aspects of our societies and economies, from education to social contracts and working conditions. Every country, from the United States to China, must participate, and every industry, from oil and gas to tech, must be transformed. In short, we need a “Great Reset” of capitalism.4
He went on to say, famously:
Are there seven problems with pretrib? Some prewrath folk recently came together and contributed to a documentary highlighting problems with pretrib. My first thought was, “Only seven?” Of course I’m being sarcastic.
Incidentally, one of the gents involved produced a video ominously asserting that the pretrib rapture is dead! Apparently they’re still trying to kill it.
The system operates on a “catechism” often beginning with the phrase…after the tribulation. While proponents “compare Scripture with Scripture” their interpretation is filtered through this catechism. They seem obsessed with converting pretribs as if salvation may depend on it.
Note: One also hears the ubiquitous charge that there isn’t a single verse supporting pretrib. In fact all rapture timing positions are inferences drawn from many texts. The PW system is no exception.
There’s nothing startling or new. The doco was a rehashing of grievances against pretribulationism. Of course this observation doesn’t make them wrong. In fact in one or two areas I may agree.
While I studied for a recent sermon, which was titled “Singing the Ballot Blues: What Should a Christian Think About Voting?” I browsed through some systematic theologies to read what they have to say about hope in the context of eschatology.
Hope in a better time. Hope in a better king. Hope in a better place. Hope in a better future. Hope in a restoration of all things. Hope in judgment, mercy and holiness.
Hope that there’s something better than this place, and the 2020 election.
I’m disappointed at what I find.
I generally find sawdust.
I find sterile treatises trying to plot the timeline of events in the last days. I see dry, scholastic discussions about eschatology. I see lots of dogma, but no heart. No soul. No excitement. I see academia at its worst, and no joy in the age to come.
Ironically, I find the most joy, the most hope, the most irrepressible, starry-eyed vision of Jesus Christ’s return in European theologians commonly considered “liberal” or otherwise “neo-orthodox” by many conservative evangelicals.
So, I shall quote Jurgen Moltmann for a taste of this joy and hope. I think you’ll enjoy it (The Coming of God: Christian Eschatology, trans. Margaret Kohl [Minneapolis: Fortress, 1997; Kindle ed.], KL 67-97):
I often have been drawn to Revelation 19:15. This verse comes in the middle of Revelation 19:11–21, a dramatic section describing Jesus’ second coming from heaven to earth. Concerning Jesus the verse reads:
From His mouth comes a sharp sword, so that with it He may strike down the nations; and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty.
Note that the wording of Revelation 19:15 is closely connected to four Old Testament [OT] messianic passages:
Putting it together, the connection of these OT verses to Revelation 19:15 can be seen with the following: