Can We See God in Creation? This is a profound question—and the answer is both yes and no.
First—yes, we can see our glorious God in creation:
O LORD, our Lord,
How excellent is Your name in all the earth,
Who have set Your glory above the heavens! (NKJV, Ps. 8:1)
The heavens declare the glory of God; And the firmament shows His handiwork. Day unto day utters speech,
And night unto night reveals knowledge.
(Ps. 19:1, 2; cf. Job 12:7-10)
CHAPTER VI - THE DOCTRINAL VALUE OF THE FIRST CHAPTERS OF GENESIS
BY THE REV. DYSON HAGUE, M. A., VICAR OF THE CHURCH OF THE EPIPHANY; PROFESSOR OF LITURGICS, WYCLIFFE COLLEGE, TORONTO, ONTARIO, CANADA
The Book of Genesis is in many respects the most important book in the Bible. It is of the first importance because it answers, not exhaustively, but sufficiently, the fundamental questions of the human mind. It contains the first authoritative information given to the race concerning these questions of everlasting interest: the Being of God; the origin of the universe; the creation of man; the origin of the soul; the fact of revelation; the introduction of sin; the promise of salvation; the primitive division of the human race; the purpose of the elected people; the preliminary part in the program of Christianity. In one word, in this inspired volume of beginnings, we have the satisfactory explanation of all the sin and misery and contradiction now in this world, and the reason of the scheme of redemption.
Of the many contemporary debates pushing and pulling on the Church today, the Creation and Evolution debate is perhaps the most alarming. The New Atheists like Richard Dawkins try to lump any Bible believer in with the crackpots and loonies, while some of the most high-profile creationists spare no punches as they condemn the vast majority of Evangelicalism for any of a number of compromises on this question.
CHAPTER III - DECADENCE OF DARWINISM
BY REV. HENRY H. BEACH, GRAND JUNCTION, COLORADO (Copyright, 1912, by Henry H. Beach.)
This paper is not a discussion of variations lying within the boundaries of heredity; nor do we remember that the Hebrew and Greek Scriptures reveal anything on that subject; nor do we think that it can be rationally discussed until species and genus are defined.
Failure to condition spontaneous generation by sterilized hay tea, and a chronic inability to discover the missing link, have shaken the popularity of Darwinism. Will it recover? Or is it falling into a fixed condition of innocuous desuetude?
As a purely academic question, who cares whether a protoplastic cell, or an amoeba, or an ascidian larva, was his primordial progenitor? It does not grip us. It is doubtful whether any purely academic question ever grips anybody. But the issue between Darwinism and mankind is not a purely academic question.
CHAPTER II - EVOLUTIONISM IN THE PULPIT*
BY AN OCCUPANT OF THE PEW
Perhaps the most remarkable movement in philosophic thought that has occurred in any age was the rise and general acceptance by scientific circles of the evolutionary theory as propounded by Darwin, Huxley and Spencer. It was remarkable that men of science, whose peculiar boast it is that they deal only with established facts, should have so readily departed from this rule and accepted a system based upon hypothesis only, and which was, and is still after the lapse of forty years, without a single known fact to support it. Even when allowance is made for the well-known eagerness of many scientists to do away with all dualism, which was Mr. Darwin’s aim, it was still remarkable that men of trained intellect should have so promptly accepted at face value his two principal works, in which the expression, “we may well suppose,” occurs over eight hundred times, as a basis for the argument. Pure supposition may answer as a foundation for fanciful sketches like those of Jules Verne’s; but as ground upon which to base a sober scientific argument it appears to the average man as little less than farcical. Why it did not so appear to the scientific mind, the scientific mind may perhaps be able to explain. We frankly confess our inability to do so.