Creation

The Creation Narrative - Genesis 1 & 2 (Part2)

(Read Part 1.)

The Bible’s Opening Verse

As has often been observed, the opening verse of the Bible does not give an argument for the existence of God. In line with its claim to be the Word of God, it assumes a position of Divine authority immediately. Scripture has the right to tell us! It does not pander to our fallen desire for proof. The proof is in the address. God will eventually reveal Himself as the “I Am”—the self-existent and self-contained One. He does not argue His creatures into admitting that designation. It is assumed at once.

When we open the Bible we are straight away presented with a choice. The choice is between the claims of God as Creator or the claims of our own autonomy. This claim to higher authority never desists in the narrative, and in every place where autonomy is portrayed, the consequences of getting our authorities mixed up is dire.

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The Creation Narrative - Genesis 1 & 2 (Part 1)

Creation & Communication

Without the creation of Adam and Eve the whole sequence of days which preceded them would be a rather futile exercise. If the sequence found in the Bible’s very first chapter is to signify anything as a sequence, it had to be an actual seven day sequence. Otherwise it is hard to see why ordinal numbers would be used to describe the process.

Also, without observers capable of recognizing and wondering after God’s wonders around them, God’s disclosure, and with it what we call theology, would be a moot: and so would everything else beyond the Divine Eternity.

God did not have to create to satisfy any longing within Himself. Although the ideas within the mind of the Creator which led up to Him becoming a Creator are not vouchsafed to us, we must realize that since love is communicative at its core, any creation by the God of love would be language-based. This is why the creative days lead up to man and God’s speaking to man. Man is communicative through language for the main purpose of talking back to God in love. A loving Creator will make a talking creature; someone to converse with and who will talk to Him. This is what human beings are. This is our status, our purpose in the world. Without mankind the world is just a great museum.

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Twelve of the Most Annoying Arguments Used Against Biblical Creation, Part 3

(Read Part 1 and Part 2.)

9. The days in Genesis do not have to be 24-hour days.

Why It Sounds Good

In passages like Zechariah 14:20, which talks of the day of the Lord, and 2 Peter 3:8, the word “day” is used for more than a twenty-four-hour time period and 2 Peter 3:8 teaches that, for God, a “day is like a thousand years.” Therefore, the Bible student is not tied to interpreting the Genesis account of “day” in a twenty-four-hour fashion.

Why It Is Annoying

It is true that the Bible uses the word “day” in many different ways. It speaks of day as twenty-four hours, as signifying a time period, as describing the difference between day and night. So, how would one know which use is being used? Context, always context. When Genesis 1 and 2 are examined, it can readily be seen that even it uses the word day in different fashions. But this is actually an argument against playing fast and loose with the word. For if the context itself indicates that it is using day in a different sense, then it will determine its own meaning. So how is day used in the passage?

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Twelve of the Most Annoying Arguments Used Against Biblical Creation, Part 2

(Read Part 1.)

4. Arguing that “since scientists do not yet understand a natural phenomenon, God must have done it” is a fallacious “God of the gaps” argument.

Why It Sounds Good

This type of argument actually is a “God of the gaps” argument and sadly, in church history, many have used this approach.

Why It Is Annoying

There are two significant problems. First, creationists, as a whole, rarely argue this way any longer. Rather, creationists have increasingly been arguing for creation from what we do know about the universe. For example, in philosopher William Lane Craig’s1 version of the Kalam Cosmological argument,2 he states:

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Twelve of the Most Annoying Arguments Used Against Biblical Creation, Part 1

(Special thanks to GARBC.org for bringing this article to our attention.)

There are certain tasks I do not enjoy having to do on a regular basis. One that immediately comes to mind is garbage night. Every Tuesday night, the garbage cans and recyclables go out to the curb. Rain or shine, hot or cold, it still must be done. Even though I just did it seven days ago, they sit on the driveway waiting to be taken on their weekly walk. I stress this point in the hopes that you, the reader, will sympathize with me as you read my verse of lament and will join with me in singing the chorus of gripe: “O garbage night, O garbage night, I loathe you deeply, garbage night!”

There are also, in the debate concerning evolution and the age of the earth, certain arguments I grow tired of hearing. When these arguments are given, I confess that I find myself mentally checking out of the conversation because I see that the person is often simply parroting from others what he or she has heard and has not really thought through the issues at hand.

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From the Archives: Can we See God in Creation?

Can We See God in Creation? This is a profound question—and the answer is both yes and no.

Yes

First—yes, we can see our glorious God in creation:

O LORD, our Lord,
How excellent is Your name in all the earth,
Who have set Your glory above the heavens! (NKJV, Ps. 8:1)

The heavens declare the glory of God; And the firmament shows His handiwork. Day unto day utters speech,
And night unto night reveals knowledge.
(Ps. 19:1, 2; cf. Job 12:7-10)

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