“How did we get here?” This is one of the great questions of life, and its answer sets the direction for so many other answers to great questions. If we are descended from animals, then are we not justified in living as animals? If we are generated merely by chance, then is there any meaning to life, or do we simply make our own? If we are created by a non-involved creator, then are we accountable to that creator? If we are created by the Creator described in the Bible, then are we not accountable to Him, and should we not look to Him to guide in our understanding of existence in His universe?
How we answer the origin question in large part predetermines how we view and answer questions of our own personal meaning and responsibility. We really can’t know what we should do unless we know who we are. And we can’t know who we are unless we know from whence we came.
"In a recent edition of the journal Environment and Behavior, Rice University sociologist Elaine Howard Ecklund and her colleagues write that while religious views drive Americans’ rejection of evolution, skepticism about climate change is more a function of political views and lack of confidence in the work of scientists." RNS
"When it comes to the age of the universe, Christians find themselves in a bit of a conundrum. At least, those Christians do who hold to a traditional interpretation of the first two chapters of Genesis—an interpretation that leads them to believe the universe is something less than the billions of years indicated by contemporary understandings of the scientific data"
FBFI National Meeting workshop presented by Matt Recker June 14-16, 2016, with permission from Proclaim & Defend. In Part 1, we defined Timothy Keller’s view of theistic evolution and offered his rationale for holding his position. In Part 2, we considered a more thorough discussion of the ERRORS Keller makes in his compromised theology of Creation.
Here are four points to answer the theistic evolutionary position. Of course, this is not all that can be said but it is a strong beginning to refute this erroneous view.
In Part 1, we defined Timothy Keller’s view of theistic evolution and offered his rationale for holding his position.
The following quote from his book, The Reason for God, highlights some deep flaws in Keller’s thinking. In the quote, Keller replies to the concerns of a young intellectual who is terribly bothered by the “unscientific mind-set” of the Biblical teaching that God directly created the world by His wisdom and power in six days. Keller responds to this struggling young person with these words:
Tim Keller is the highly influential founding pastor of Redeemer Presbyterian Church in New York City. My first introduction to Dr. Keller’s evolutionary position was in a New York Times article, January 25, 1998, which quotes him saying:
On Creationism: ‘‘I don’t think Genesis teaches that the world was created in six 24-hour days. Evolution is neither ruled in or ruled out at Redeemer.”1
At the time I read the article, I was not sure why he took that view. My goal today is to explain what he meant by it, and why I believe he is in error. In taking on this task my goal is to fairly and respectfully define his theistic evolutionary view, give his reasons, show errors in this position, and finally attempt to provide an answer to his views.