Calvinism

Culinary Calvinism: Considering Jay Adams’ TULIPburger

Jay Adams has a way with words, and an excellent way of explaining the significance of the doctrine of limited atonement in the Reformed view. He describes the T (total depravity) and P (perseverance of the saints) as the bun, holding the burger together, and the U (unconditional election) and the I (irresistible grace) as the lettuce and tomato. But the part that makes the burger a burger is the “meat” of the L (limited atonement).

Adams suggests,

To hold to the fact that Jesus didn’t die for “mankind,” or, as that means, persons in general—but for persons in particular, is essential to having a “Personal Savior … He didn’t die for people in general, but that He knew His sheep, and called them by name, and gave His life for each one of them individually is a blessed truth, not to be omitted from the burger … Jesus didn’t come to make salvation possible—He came to “seek and to save that which was lost… . He didn’t die needlessly for millions who would reject Him. if universal atonement were true, then God could hardly punish men and women for eternity for whom Christ had already suffered the punishment. There is no double jeopardy. And therefore, there is no burger unless it is a TULIPBURGER!

In asserting limited atonement Adams makes four key assertions:

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Southwestern Baptist Theological Seminary President to Calvinists: Leave!

1 John 2:2 - Does Grace Extend to Everyone? (Part 3)

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An Exegesis of 1 John 2:2, Continued

(6) Biblical and Theological Context

In the immediate context of 1 John 2:2, John writes to believers so that they will not sin, but if they do, he wants them to understand they have an advocate (1 John 2:1). Jesus is (present tense) a propitiation for our sins—He continues to be a propitiation even today. Immediately after identifying Christ’s propitiatory role, John explains the importance and reasonableness of obedience. By obedience we can have assurance of our salvation—we can know by experience (ginosko) that we have come to know (ginosko) Him. Obedience helps to provide assurance, but even when we do sin, and are thus robbed of that component of our assurance, Jesus is still our Advocate (2:1), and the Holy Spirit still abides within us (3:24) as the pledge of our inheritance (Eph. 1:13-14).

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1 John 2:2 - Does Grace Extend to Everyone? (Part 2)

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An Exegesis of 1 John 2:2

To adequately handle any passage we must work through some important exegetical steps. We need to (1) verify the text and translation, (2) identify background and context, (3) identify structural keys, (4) identify grammatical and syntactical keys, (5) identify lexical keys, (6) address Biblical context, and (7) consider theological context. Then we would verify our work, put it into practice in our own lives as appropriate, and communicate it with others as God gives us opportunity.1

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