I have read some but not all of the philosophers John Frame canvasses in this book. That almost certainly describes you, too. So you’re probably in precisely the same boat I’m in when it comes to Western philosophy—that creaky boat full of hopefuls traveling from the land of ignorance to the land of knowledge. But (and please bear with this analogy, ahem) we hopefuls need guides to get us across the water. (Keep bearing.) We want the kind of guide who will say, “That’s a rocky coastline; you don’t want to land there” or “That’s a good harbor.”
It simply isn’t advisable—or even possible—for most hopefuls to navigate the massive waves and hidden sandbars of philosophy without a guide. That’s true even though firsthand knowledge of that sea is the ultimate goal some of us, at least, ought to be shooting for. We ought to aim to become capable skippers ourselves, guiding others across the perplexity.
One of the themes of John Frame’s own theological work is the moral obligation we have to pick the right guides, to get knowledge righteously. And one of the primary ways we accomplish this feat is by trusting the right authorities. Ultimately, of course, divine authority is the only one that validates knowledge. But that very authority has gifted His church with teachers like Frame (Eph. 4:10).