Israel

Thousands of Evangelical pilgrims mark Feast of Tabernacles in Ein Gedi

"Thousands of Evangelical Christian pilgrims from dozens of countries gathered at the Ein Gedi oasis near the Dead Sea on Friday night for the opening of the Feast of Tabernacles, the Christian term for the weeklong Jewish holiday of Sukkot." Times of Israel

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Baptist columnist says Trump should abandon two-state plan for Israel

"Mark Wohlander, an attorney and member of Immanuel Baptist Church in Lexington, Ky., said in a Jan. 22 commentary on Kentucky Today that the real goal of a two-state solution set out in United Nations resolutions since 1974 'is the destruction of Israel and its people.'”

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The Tour of a Lifetime

From Faith Pulpit, Winter 2015. Used by permission.

It’s like coming to a place you have never lived and having the sense you are home. Sometimes it’s referred to as the “Fifth Gospel.” Others say it’s worth a year of Bible college. Sometimes you hear someone say, “I have taken a lot of trips in my life, but none equals this one.” What do all these statements have in common? They all refer to a tour of Israel. In this article Dr. Ernie Schmidt, former dean of Faith Baptist Theological Seminary, former interim FBBC&TS president, and a veteran guide in Israel, shares why believers should consider taking a Holy Land tour. In the second article Dr. Schmidt illustrates how a tour of Israel helps us have a clearer understanding of Luke 4:16–30.

The heart of an Israel tour is to observe the topography, geography, and culture which provide unparalleled insight into the Bible. When we are there, we do not use PowerPoint slides; we simply point and say, “That is where it took place.” Such “hands- and eyes-on” experience takes your knowledge of the Bible to a whole new level in just a few days. Every day seems like a Sunday worship service as we go from site to site and learn new truths about the Bible. Here are some reasons for investing in a study tour of Israel.

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The God Who is There - Romans 9:1-10:4 (Part 4)

(Read the series so far.)

Considering the justice of God in Romans 9, Paul corrected the presupposition error that people deserve a relationship with God. He addressed the approach error of placing God across from men in an equal relationship. In Romans 9:22-29, he also corrected the limitation of error of seeing God’s agenda as limited to a single people.

But the apostle didn’t think the issue of watching his people slip into darkness was fully explored. He asked and answered two questions:

Paul asked: “Are we saying that the Jewish people, whom I deeply love, have fallen out of a vibrant relationship with the God of Abraham while those who were reached by missionaries (but weren’t looking for God to meet them) are now the recipients of a great and intimate walk with that same God?” Then Paul followed up with another question: “Why is that the case?”

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