"While 63 percent of the 65+ crowd agreed that right and wrong was objective, or does not change, only 36 percent of the 18-24 age group thought the same. In other words, two-thirds of the next generation believe standards of right and wrong are relative to the individual." Intellectual Takeout
A worldview is the perspective through which one views the world. By definition, a biblical worldview is derived exegetically from the pages of the Bible. Philosophy and theology have long been perceived as rivals in worldview, but if we define those terms lexically and through a Scriptural lens, then we find no friction between the two disciplines. In fact, the two are complementary.
Philosophy as a discipline is recognized as “the systematic and critical study of fundamental questions that arise both in everyday life and through the practice of other disciplines.”* Philosophy the discipline is often confused with philosophy as a worldview. The discipline is informed by the worldview (or the perspective by which the philosopher is viewing philosophy), but the discipline is distinct from worldview.
For example, many of the early Greek philosophers set out to find answers to life’s great questions using only naturalistic evidences. To their credit, they were in part motivated by a desire to move away from superstition and unwarranted belief in a pantheon that was hardly explanatory. The naturalistic worldview of these thinkers shaped much of what we understand as philosophical inquiry, but it is important to note that it was their worldview that was naturalistic, not the discipline of philosophy itself.
(First posted in Dec., 2011)
A recurring question in the American political experience is this: ”Should people of conscience vote for the lesser of two evils?” The question is of interest to all who care about right and wrong but carries special interest for Christians, since their aim is to do all things in obedience to Christ.
My thesis is simple. In a vote between two evils, Christians ought to back the lesser of the two.
For the purposes of this essay, I’m assuming readers already believe Christians ought to vote. My aim is to present three arguments for voting for the candidate who is least evil, whether the office is President of the United States, U.S. Senator or Village Clerk.
The first argument for voting for the lesser of evils is in the proposition itself: less evil. Who can be against that? Here’s the argument one statement at a time: