"... David Well’s famous definition: worldliness is whatever makes righteousness look strange and sin look normal. Here’s the reality facing every Christian in the West: the money, power, and prestige of the mainstream media, big time sports, big business, big tech, and almost all the institutions of education and entertainment are invested in making sin look normal. " - DeYoung
"We now have the work of art that defines our age.... The Italian artist Salvatore Garau has created a sculpture entitled Io Sono, which means 'I am.' It is invisible; that is to say, there is nothing there. He has sold it for $18,000. Garau claims that it does, in a sense, exist, as a sort of vacuum." - Veith
"Think about the goodness of God that saved us. It was the kindness of God extended to undeserving sinners in their time of greatest need. With that as a model perhaps the fruit of goodness is just that. It is kindness. But more than kindness it is kindness extended to even our enemies." - Ref21
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In our previous installment, we saw that human culture and technology are a necessary part of the creation mandate and as such should not be viewed as necessary or intrinsic evils. Moreover, we argued that religion is part of human culture, and it will, therefore, employ some of the tools of culture. But before we suggest some ways in which we can use modern technologies to advance the Great Commission, I’d like briefly to highlight the tension that exists between the benefits, tradeoffs, and dangers of technology. We’ve noted that human technology brings with it certain benefits or, to use a biblical term, “blessings.” Nevertheless, over and against those benefits and blessings, we need to be aware of the resultant tradeoffs as well as the potential dangers that new technologies introduce.
The industrial revolution brought with it many benefits. Various kinds of manufactured goods become more available and affordable. Many of the things produced by factories facilitated the services of other vocations and even occasioned the need for new vocations. As a result, many new jobs were created and people employed.
"Tom Holland’s Dominion: How the Christian Revolution Remade the World is a substantial work that makes a straightforward case. In Holland’s view, the teachings of Jesus constituted an ethical revolution that would gradually transform human consciousness, to the extent that we today find it hard to imagine credible alternative systems." - Christianity Today
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What biblical reality do we need to add to creation and the fall in order to cultivate a more balanced view of human culture? What part of the biblical picture do the “counter-cultural” only Christians often miss?
The simple answer is “grace.” According to the Bible, God does not completely abandon mankind in his sinful state, but he shows kindness or grace. To be more specific, God bestows two kinds of grace: common grace and saving grace.
I think we’re all pretty familiar with God’s saving grace, which enables us to turn from our sin and trust in Jesus—the grace by which God endows us with every spiritual blessing in Christ and secures for us an eternal inheritance. But sometimes we lose sight of God’s common grace. What is “common grace” from a biblical point of view? Like the word “culture,” the phrase “common grace” doesn’t appear in the Bible. But the concept of common grace does. Common grace refers to God’s blessings on the human race that fall short of salvation from sin. Theologians usually classify these blessings as follows:6