Science

WORLD’s 2014 anti-science list

"The Daily Beast ...gave WORLD a distinguished third place on a list of 'top 10 anti-science salvos of 2014' for our November coverage of The BioLogos Foundation....for daring to question the scientific orthodoxy of Darwinism. ... we want to contribute to the effort to keep research on the straight and narrow. Here’s our own list of seven unscientific claims from the past year."

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The Incoherence of Evolutionary Origins (Part 5)

Read the series so far.

The definition of science

In the course of writing about the idea of science in his Systematic Theology, Reformed writer Michael Horton notes that “Britain’s Royal Society was founded by Puritans” (The Christian Faith, 339 n.48).

The Puritans saw no clash, either ontological or methodological, in pursuing science as a response to God’s revelation. The fact that God created the world and created man in His image meant that to find out what God had done was both legitimate, as to fueling an expectation of discovery, and meaningful, because creation had been endowed with its own integrity apart from God while being supervened by God. In this they were in line with the Reformers like Calvin, who said:

Meanwhile being placed in this most beautiful theater, let us not decline to take a pious delight in the clear and manifest works of God. For as we have elsewhere observed, though not the chief, it is in point of order, the first evidence of faith to remember to which side, so ever we turn, that all which meets the eye is the work of God, and at the same time to meditate with pious care on the end which God had in view in creating it. (John Calvin, Institutes of the Christian Religion, I. 14, 20)

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Why a Commitment to Inerrancy Does Not Demand a Strictly 6000-Year-Old Earth: One Young Earther's Plea for Realism (Part 3)

Originally published in Detroit Baptist Seminary Journal (DBSJ) 2013. Used by permission. Read Part 1 and Part 2.

The 6,000-year-earth position may be questioned on the grounds of logical, hermeneutical, text-critical, and intertextual tensions. Anomalies in the biblical story line and extrabiblical historical records provide additional evidence.

Anomalies in the Biblical Story Line

The life story of Noah seems oddly truncated and his death out of place if there are no gaps in Genesis 11. When we come to the end of the ninth chapter of Genesis, we find the standard epitaph, “then Noah died.” But if the chronogenealogist is correct, Noah did not die until Abraham was 58 years old.1 Of course, it is possible to suggest that Noah had moved away and was quite forgotten by the time Abraham was on the scene, but the finality of Genesis 9:29 seems quite out of sequence if Noah didn’t die until the end of chapter 11. A natural reading of the early chapters of Genesis strongly suggests that the Noah story ended a long time before the Abraham story began.

Similarly, when Abraham entered into the land of promise, he entered into a land of well-established cities and local governments (Gen 15:19–21),2 not a land of fellow-pioneers migrating in the aftermath of the recent Babel incident (which by the chronogenealogist’s reckoning might have taken place as recently as 27 years earlier).3 One cannot escape the hermeneutical “feel” that the story speaks of greater antiquity than this.

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