The Rapture

Trying to Get the Rapture Right, Part 3

This post continues the introductory survey of key rapture-related passages begun in Part 2. Read the series so far.

The Main Verses: Matthew 24:36-44 Continued

There is no doubt in my mind that this passage is a second coming passage. There is also no doubt in my mind that the language of “one taken…another left” in Matthew 24:40-41 is apposite to the present discussion. In the surrounding context Jesus refers to a gathering up together (episounazousin) of the elect (24:31). So Jesus does speak of a removal of saints. But is this “taking out” to be understood as the being “taken” a few verses later? I think there is a real possibility that it should.

Perhaps most dispensationalists say that those “taken” are taken to judgment. In verse 39 those who didn’t make it into the Ark (because they couldn’t be bothered to go) were taken away by the flood waters. But from my reading of the Second Coming passages in Isaiah 63:1-6, Malachi 3:2 and 4:1-2, and Revelation 19:11-21, it does not appear to be such a good idea to be “left” hanging about. This agrees with the flood story, where it was infinitely preferable to be removed to safety in the Ark than to be left to face the elements. Further, in Revelation 14:14-16 the earth is reaped of the saints, “the harvest [which is a good image] of the earth,” before the wicked are gathered to “the winepress of the wrath of God” in terms too reminiscent of Isaiah 63 to ignore. Thus, Revelation 14 should not be overlooked in the discussion of this passage.

1727 reads

Trying to Get the Rapture Right, Part 2

The Main Verses

In this installment all I want to do is to set down the main verses which are used in discussions about the rapture. Let me make it clear that this is not to say that many other passages must be considered so as to understand the doctrine. As I will be at pains to show, the rapture is not a teaching that can be established by simply comparing proof-texts. The doctrine excites many passions and this can lead to wishful thinking in exegesis. Some of the verses listed below are brought very hardly and reluctantly to bear on the doctrine we are considering.

We have already taken a quick look at 1 Thessalonians 4:17, but there are other salient passages. 1 Corinthians 15:50-58 is often brought in to help. Then Jesus’s words in John 14:1-3 must be considered. Also joining the fray are 2 Thessalonians 2:3 and 13, Matthew 24:36-44, 1 Thessalonians 1:10; 5:9, and Revelation 3:10. Let’s try to situate each one of these.

2841 reads

Trying to Get the Rapture Right, Part 1

I had been intending to write about the removal of the Church (the rapture) for quite a while now. What galvanized me to do so now was a couple of entries by Ben Witherington and Roger Olson about the pretribulational rapture. These men, (like them or not), do not usually write poorly, but their articles attacking the concept of the pretribulational rapture are pretty lame ducks, rehashing the same old populist presentations of Dispensationalism by sniping at Clarence Larkin’s charts, and bringing into the frame the names of Hal Lindsey and Tim LaHaye, only to mock them.

Now let me be clear about this, although I am a pretribultionist, I am not about to contend for the parity of the doctrine of the rapture and its timing with the doctrine of the Trinity, or justification by grace through faith. I will not die on a hill fighting for the timing of the rapture, be it pre-, mid-, prewrath-, or post-tribulational.

9970 reads

"Left Behind" Movie Poster Revealed; Tim LaHaye Weighs in on Script

”’It will not cover everything that the first book includes, but will be more specifically concentrated on those first few hours and the chaos of the world in the wake of millions of people vanishing with no explanation,’ according to the official website for the film, schedul

2608 reads

Pages