"1. Is my desire for gospel fruitfulness driven by a desire to exalt Christ’s name or my own?" - F&T
"If we’re going to help our people, we pastors must cultivate humility. We need to grow in our Christlikeness to help others do the same. So how do we do it? Here are a few ways to cultivate humility in ministry." - 9 Marks
"Third, pride can mean the kind of smugness identified often in our culture as arrogance, or braggadocio—a self-preoccupation that’s either insensitive to others or simply doesn’t care. Often relatively benign, in its more egregious forms it’s abrasive and even oppressive." - Pastors & the Battle Against Pride
"A man connected to God is, among other things, humble, “thinking of others as better than [themselves]” (Philippians 2:3). He does not go out of his way to insult others. When he pledges himself to God’s service, he realizes he is but a small part of God’s plan, working in connection with others to fulfill that plan." - Examiner
"By mere force of their seemingly self-assured personalities, they shake up the status quo and make change happen. But their temporary 'success' comes at a profound cost. What seems like success in the world’s eyes is actually failure from God’s perspective." - IFWE
Fundamentalism is a worthy cause. From its inception, it has endeavored to take a strong and clear stand on traditional Christianity. Beale defines a true fundamentalist as “one who desires to reach out in love and compassion to people, believes and defends the whole Bible as the absolute, inerrant, and authoritative Word of God, and stands committed to the doctrine and practice of holiness” (Beale 3). Fundamentalists take a literal approach to the Word of God. They are careful not to read any personal bias or opinion into the Bible. Recognizing that the heart is deceitful above all things, they understand the danger of allowing the feelings and knowledge of man to wield authority over the Scriptures. God’s truth weakened by man’s control ceases to be God’s truth.
It is for this reason the fundamentalist resists the liberal mindset so militantly. Liberal Christian thought seeks to marry theology to the corrupt humanistic thinking of the day. Colossians 2:8 strictly warns of the danger of being “spoiled through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” Oil and water do not mix. The liberal theological attempt to mix the life-giving water of the Word with the slippery oil of the world has robbed mankind of the pure doctrine of the Scriptures that are able to save men’s souls. It has always been, and must continue to be, the mission of the fundamentalist to expose such error and guide men back to the authoritative Word of God.
Note: This article was originally published at SI on October 2, 2006.
I really love Peter. It is so easy for us, in retrospect, to snipe at him for his antics, but I have been thinking a lot about him lately. Peter strikes me as a man who had given himself over entirely to follow Jesus. He rightly vested in Christ all of his hopes and dreams. So much so 
that when asked if he were going to leave Jesus, he responded, “Where else can we go? You have the words of life.” Peter was exactly right; Jesus is the only way to life. All other paths are leading directly to sin and death.
Yet much of Peter’s ideas of discipleship were colored by his own misguided expectations and misunderstandings. Jesus had a habit of turning those expectations upside down, and we frequently find Peter struggling to reconcile what Jesus was doing and teaching with his own preconceived notions of the way things were supposed to be.
