"Though the future is uncertain, Green writes, 'God is in control.' Hobby Lobby’s leaders 'are doing all they can to balance the need to keep the Company strong and the need of employees,' he writes, adding that 'we may all have to ‘tighten our belts’ over the near future.'" - Church Leaders
We have argued that Scripture-quality revelation has ceased with the completion of the New Testament canon.1 Moreover, we’ve attempted to demonstrate that New Testament prophecy and tongues are forms of Scripture-quality special revelation.2 Consequently, Christians should not expect the revelatory gifts of tongues and prophecy today. This is the essence of the cessationist argument. Before we conclude our study, however, I’d like to respond to four objections that are commonly raised against the cessationist position (see below). Then will examine two or three passages to which those who advocate for the continuation of revelatory gifts frequently appeal.
The Bible commands the church neither to despise the prophetic utterance nor to forbid speaking in tongues, which is a form of prophecy (1 Thess. 5:20; 1 Cor. 14:39). Does not the abiding validity of these commands assume that tongues and prophecy will be an ongoing practice in the church?
Much has been written on the topic of spiritual gifts by both cessationists and continuationists. Enter Spiritual Gifts: What They Are & Why They Matter, written by a continuationist turned “nuanced cessationist,” Thomas R. Schreiner. Schreiner is a leading New Testament scholar and the James Harrison Buchanan Professor of New Testament Interpretation at The Southern Baptist Theological Seminary. Although Schreiner is a New Testament scholar, he writes Spiritual Gifts for the person in the pew who desires to gain more insight into spiritual gifts without having to wade into the exegetical minutia of an in-depth, scholarly treatment of the topic.
Schreiner begins Spiritual Gifts by stating he writes the book not only to support “a kind of cessationism” but also to “sketch in a theology of spiritual gifts.”1 He acknowledges that the issue of cessationism can easily become polemical and divisive, but as is typical for Schreiner, he desires to approach this topic humbly and irenically. It is not surprising then that he dedicates the book to Wayne Grudem, John Piper, and Sam Storms—three notable continuationists.