C. H. Spurgeon

Another Word Concerning the Down-Grade

In the spring of 1887 C.H. Spurgeon’s The Sword and the Trowel began to decry the decline (movement down grade) of belief in essential Bible doctrines among many Baptists in England. Spurgeon published three anonymous letters on the topic (written by friends of his), then entered the fray himself by publishing the following signed article in the August 1887 issue. — Editor

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Special Thanksgiving to the Father

Preached January 15th, 1860 by C. H. Spurgeon (1834-1892) 

Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son. (KJV, Colossians 1:12-13)

This passage is a mine of riches. I can anticipate the difficulty in preaching and the regret in concluding we shall experience this evening because we are not able to dig out all the gold which lies in this precious vein. We lack the power to grasp and the time to expatiate upon that volume of truths which is here condensed into a few short sentences.

We are exhorted to “give thanks unto the Father.” This counsel is at once needful and salutary. I think, my brethren, we scarcely need to be told to give thanks unto the Son. The remembrance of that bleeding body hanging upon the cross is ever present to our faith. The nails and the spear, his griefs, the anguish of his soul, and his sweat of agony, make such tender touching appeals to our gratitude—these will prevent us always from ceasing our songs, and sometimes fire our hearts with rekindling rapture in praise of the man Christ Jesus. Yes we will bless thee, dearest Lord; our souls are all on fire. As we survey the, wondrous cross, we cannot but shout—

O for this love let rocks and hills
Their lasting silence break,
And all harmonious human tongues
The Savior’s praises speak.

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Witnessing Better Than Knowing the Future

A Sermon (No. 2330) Intended for Reading on Lord’s-Day, October 15th, 1893.

Delivered by C.H. Spurgeon, at the Metropolitan Tabernacle, Newington on Thursday Evening, August 29th, 1889.

When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.—Acts 1:6-8.

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The Blind Eye and the Deaf Ear (Part 1)

This post begins a five-part series we first ran here in 2014. The series consists of one of C.H. Spurgeon’s lectures to his students. The idea came from a pastor friend contacted me with a link to the lecture and remarked that it was encouraging to know Spurgeon was dealing with all the same kinds of problems back then that pastors face regularly today. He suggested it would be good content for SharperIron, and I couldn’t agree more.

Depending on what collection you look at, this is Lecture 9 in Volume 3, or possibly Chapter 22, or even Lecture 22. (I believe I also saw it as Lecture 10 in one collection.) The text is available in multiple locations on the Web (such as cblibrary.net, monergism.com and reformationtheology.com), and is apparently in the public domain.

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The Triumphal Entry Into Jerusalem

A Sermon (No. 405) Delivered on Sunday Morning, August the 18th, 1861 by the Rev. C. H. Spurgeon, at the Metropolitan Tabernacle, Newington.

“Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.” (Matthew. 21:5.)

We have read the chapter from which our text is taken; let me now rehearse the incident in your hearing. There was an expectation upon the popular mind of the Jewish people, that Messiah was about to come. They expected him to be a temporal prince, one who would make war upon the Romans and restore to the Jews their lost nationality. There were many who, though they did not believe in Christ with a spiritual faith, nevertheless hoped that perhaps he might be to them a great temporal deliverer, and we read that on one or two occasions they would have taken him and made him a king, but that he hid himself.

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A. J. Gordon’s Opinion of Spurgeon & His Ministry

(Image: Archive.org)

Reprinted with permission from As I See It, which is available free by writing to the editor at dkutilek@juno.com.

A. J. Gordon (1836-1895) was one of the pre-eminent Baptist pastors in America in his day, zealous for evangelism and missions, and a prolific author of pre-millennial sentiments. His analysis of his great English contemporary, Charles H. Spurgeon, is noteworthy.

“To have the ear of the people is a great thing, and much to be coveted by the minister of the gospel, if only it be certain that God has the minister’s ear. If it be not so, and the preacher has thousands hanging on his lips, who himself does not hang on God’s lips with the daily cry, ‘Speak Lord, for thy servant heareth,’ it may be a calamity. In other words, popularity without piety—the magnetism which draws the people, without the communion which draws daily supplies of truth and inspiration from God—is not to be envied.

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