"If we’re going to help our people, we pastors must cultivate humility. We need to grow in our Christlikeness to help others do the same. So how do we do it? Here are a few ways to cultivate humility in ministry." - 9 Marks
"An ultracrepidarian is someone who goes 'beyond the shoe.' He is 'one who is presumptuous and offers advice or opinions beyond his sphere of knowledge.' Or 'someone who has no special knowledge of a subject but who expresses an opinion about it.' Apelles’ concern was that the shoemaker should stick with his area of expertise and not presume to be an expert on everything." - Challies
God uses even sin to develop us as Christians. That may sound like a bold statement, especially because God never wants us to sin (1 John 2:1); we should always seek to avoid it and not take it lightly.
God created Adam and Eve knowing they would sin. Their sin—which cast the entire human race into sin and resulted in a cursed universe—was nonetheless used by God to work a greater good. Because mankind was plunged into a lost condition, God would send His Son to redeem the world. Perhaps nothing brings glory to God like the atoning death, burial, and conquering resurrection of our Lord Jesus Christ—the gospel message. Believers find themselves in a better position than Adam and Eve ever were!
There is a vast difference between God desiring sin and God using sin for spiritual purposes. Jesus said of the sinful woman who turned to Him, “Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.”
Jesus is not encouraging us to sin rampantly so that we will love Him more. Instead, He calls us to come to Him now, whatever our state. But if we come to Him from an extremely sinful life, we will appreciate His forgiveness even more. But there is a downside: such persons will have more baggage and will have done more damage. I have known many folks to say, “I so wish I had come to the Lord at a younger age!” Sadly, many will never come to Him.
Casting Crowns popularized a song titled, “In Me.” Some of the lyrics follow:
How refreshing to know You don’t need me.
How amazing to find that You want me.
So I’ll stand on Your truth, and I’ll fight with Your strength
Until You bring the victory, by the power of Christ in me.
I was impressed at the depth of these lyrics. They serve as a jumping board for my topic: He is God and we are not. Hopefully, these thoughts will serve as a tonic to remedy a popular—but weakened—view of God.
The first principle suggested by the song is that God does not need us, but we need Him. The Scriptures are clear on this:
The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. (ESV, Acts 17:24-25)
God urges us to serve Him, and His love for us is great; but He does not need us. Your church needs you. The Kingdom of God summons you to loyal service, and your absence affects the Body. But God’s throne is assured—with or without your cooperation!
A few years back, in an editorial for the Kokomo Tribune, in a series about “social connectedness,” I mentioned what I call the “anonymous lifestyle.” Now I would like to use that concept as a jumping board for another issue: the “control obsession.”
People often gravitate to an anonymous lifestyle, one in which they can melt into the crowd, one in which the worker bees work, the Queen sits on the eggs, and everything is regimented and orderly. Behind this quest for specialty, organization, and planning is the fear of revealing too much about our humanity, a discomfort with being an imperfect, sinful and sometimes incompetent human. Concealing ourselves means we focus only on our function.
Militaries have exploited this concept for decades. A soldier is no longer a human being from a family with ma and pa; he is a G.I., Government Issue, a son of the republic. Communism capitalized on this idea as well, even removing children from their homes at age 2 for training, returning them to parents for weekends only (as Cuba did during Castro’s heyday). If we can become a cog in the machinery, a gear in the transmission, or a washer holding on a bolt, we somehow sense that humanity—ours included—is either under control or at least hidden from view. We feel secure.
But camouflaging ourselves in the crowd is only one of many “control” techniques.
"[W]e are so quick to assume the very best about our own motives and the very worst about others’." - Challies
"A man connected to God is, among other things, humble, “thinking of others as better than [themselves]” (Philippians 2:3). He does not go out of his way to insult others. When he pledges himself to God’s service, he realizes he is but a small part of God’s plan, working in connection with others to fulfill that plan." - Examiner
“Baby’s First Shot” Richard Sargent, The Saturday Evening Post, March 3, 1962
(*or organic food, essential oils, education, health care, immigration, soteriology, eschatology…)
If you’ve been paying attention, you’ll know that there have been several outbreaks of measles across the United States recently. Not surprisingly, this has led to vigorous (if not often, one-dimensional) debate about the safety and efficacy of childhood vaccinations. And all I have to say to CNN, FOX, NPR, and every other news outlet that is now covering this story: Y’all are late to the party. We mamas have been debating this for years.
I remember the first time I realized that the questions surrounding vaccines were more than theoretical. I was visiting a friend when she opened her freezer to get some ice. There, sitting next to a chub of frozen hamburger, was a tray of lab vials. When I asked about them, she casually replied, “Oh, those are my kids’ vaccines. I ordered them from XYZ instead of the standard ones. My doctor said he would administer them if I bought them and stored them myself.”
