When we think of the story of Jesus’s birth in the little town of Bethlehem, we envision a beautiful and peaceful scene with shepherds and wise men gathered around a manger, worshipping the young Christ. But that’s not the whole picture! Matthew reminds us that the birth of Christ was not only associated with happiness and hope but also with feelings of profound sorrow and deep despair. In the second chapter of his Gospel, he recounts a tragic event that followed the birth of Christ, which Christian tradition refers to as “the Massacre of the Innocents.” In an attempt to kill the Christ-child, King Herod ordered the slaughter of all male children in Bethlehem under two-years of age.
Why does Matthew include this tragic story in his account? How does the sorrow of bereaved mothers in Bethlehem contribute to Matthew’s Gospel presentation? I address those questions in the message below. In short, we see that the tears of Bethlehem’s mothers belong to a trail of tears that reaches all the way back in redemptive history to the fall of mankind in the Garden of Eden. What’s more, we learn that God himself is afflicted in the afflictions of his people. Best of all, we come to realize that the tears in Bethlehem mark a climax in the sorrow of God’s people that serves as a harbinger of the Messianic hope and deliverance that would come through the very Christ-child Herod sought to destroy.
If you’d like to see how this message is developed in Matthew’s Gospel and his interpretation of Jeremiah 31, watch the video or listen to the audio below.
"The day we received the report was one of the hardest we’ve had since he died. Yet there was also some comfort in it. It was comforting in the sense that he did nothing wrong and we did nothing wrong. It was comforting in the sense that the people who tried to save him did all they could... And it was comforting in the sense that it was so clearly an act of providence in which the Lord just took him. All we can do is bow the knee." - Challies
"In recent months I have often mentioned the growing importance of poetry in my life. As we come to Good Friday and Easter, I have been enjoying some of the devotional poetry of days gone by, and was especially struck by Hannah Flagg Gould’s "To the Mourner.'" - Challies
"The birth of my Savior has everything to do with the death of my son, for it is only because of Christ’s birth that I can have hope in Nick’s death. Because Jesus lived and lives, I can have confidence that Nick lives and will live. Christmas does not take away all my pain, but it does give me hope..." - Challies
"If Nick’s death was not a lapse in God’s sovereignty, it was also not a lapse in his goodness. If there was no moment in which God stopped being sovereign there is no moment in which he stopped being good—good toward us, good toward Nick, good according to his perfect wisdom. God can’t not be good." - Challies