The Terrorist Who Came in from the Cold (Part 1)

This is a serialized adaptation of my forthcoming Easter sermon in article form. This isn’t a traditional Easter message. Instead of simply presenting the resurrection, I challenge visitors to think about the bankruptcy of their secular worldviews, as compared to the Christian faith and message. This appeal culminates in a brief explanation of the resurrection, its place in the Christian story, and an appeal to “come in from the cold” (so to speak) and join God’s family.1

When Jesus commands people to “repent and believe the Gospel,” what does He mean by that? What does it mean to “believe?” What does it mean to “have faith?”

Bad distortions

There are many distortions of what “faith” and “belief” are, in a Christian context. One is that “faith” is just blind faith opposed to evidence, even if it exists! Another is that “faith” is a “leap in the dark” based on no evidence at all, like one the learned Professor Henry Jones was obligated to take to save his father’s life. There are others, but these are the two I want to focus on, because they’re the most common.

Where do these wrong ideas of “faith” or “belief” come from? Some are pushed by Christians, in a well-meaning but terribly wrong way. Others are pushed by secular humanist evangelists, like Richard Dawkins. Whoever is pushing them, these distortions have nothing to do with what the Scriptures say “faith” or “belief” is, which is trust and allegiance based on evidence.

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Who preached 159 sermons from Job and brought only 17% "to a Christological conclusion"?

“Calvin always first sought to answer ‘what did the author mean by what he said?’ Calvin was determined to interpret and apply the text that was before him according to the intended meaning of the author.” Reformed Preaching?

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