"...the elegance and beauty with which God expresses His love and justice in rescuing people from eternal punishment is mind blowing. In Islam, for example, Allah capriciously grants eternal life to some and punishment to others. In this way, Allah provides love at the expense of his justice, and thus justice is left wanting." - CPost
By Jenna Blumer
Editor’s note: The following is a post from Jenna’s GoFundMe blog on May 18. She has since arrived at Crystal Peaks Youth Ranch where she is working this summer as an intern.
Imagine the God of the universe sat down and explained His entire plan for your life—start to finish. Imagine living that life, knowing exactly what was coming next. Imagine knowing that it all comes together in the end for your good and His glory. How exciting every single day would be! Every scary unknown would be exactly like He said it would be. Every joyful success would come exactly when He said it would arrive.
Over the last few months, I have been striving to view the ups and downs as if I know how the story ends. I may not understand all the in betweens, but I know that He makes all things beautiful in His time.
He has made everything appropriate in its time. He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end. I know that there is nothing better for them than to rejoice and to do good in one’s lifetime; (NASB, Ecclesiastes 3:11-12)
Reposted permission, from The Cripple Gate.
Almost every system or religion proposes some sort of love. From systems in the east to the west, they feature some concept of love. Both the Qur’an and the Bible do so. They both teach that God is loving. But, what do they mean by love? And, what is it about the God of the Qur’an and the God of the Bible that renders them loving? Most assertions of love remain in realm of abstract or human-to-human benevolence. How can we tangibly measure love?
Today’s post is our sixth and final part of a series studying various differences between the sacred book of Islam, the Qur’an, and that of the Christianity, the Bible. In part one, we looked at a brief introduction to Quranic Islam, observing the development of the Quranic text. In part two, we noted the major differences between the God of the Qur’an and that of the Bible. Third, we studied nine differences between the Jesus of the Qur’an and the Bible. In part four, we observed the differences between the doctrine of salvation in the Qur’an and the Bible, noticing that the Qur’an teaches a works-based righteousness. Part five covered the difference between the integrity of the Qur’an and the Bible, noting a catastrophic conundrum for Quranic Islam. Finally, we examine the differences between the love of the God of the Bible and that of the Qur’an.
I’m assuming we’ve all heard The Golden Rule—“Do unto others as you would have them do unto you,” the origin of which is usually credited to Leviticus 19:18 and the words of the Lord in Matthew 7:12 and Luke 6:31; also known as The Great Commandment.
For people who like techie speak, The Golden Rule represents the ethic of reciprocity. And every major religion, including some not so major, recognize this maxim as words to the wise. Most parents use it as a way to teach children empathy and how to treat others.
I’m Libertarian enough to believe the Golden Rule applies to the role of government, in the sense that individuals have the right to do whatever they wish with their own life, liberty, and property, but the line is drawn at the life, liberty, and property of others.
We’ve heard it so often and take it all so for granted it’s become a cliché.
I was taught The Golden Rule when I was a child, but unfortunately, I don’t think much of it stuck. Or should I say I practiced it instinctively as an aspect of simple self-preservation. However, after receiving Christ I felt a compelling need to embody the love and compassion that Jesus showed to those around Him.
Read the series so far.
God’s people were living in prosperity and carnal ease, and God had to awaken them to the need of His love.
So he went and took Gomer, the daughter of Diblaim, and she conceived and bore him a son. And the LORD said to him, “Call his name Jezreel [REJECTED], for in just a little while I will punish the house of Jehu for the blood of Jezreel, and I will put an end to the kingdom of the house of Israel. And on that day I will break the bow of Israel in the Valley of Jezreel.” She conceived again and bore a daughter. And the LORD said to him, “Call her name No Mercy, for I will no more have mercy on the house of Israel, to forgive them at all. But I will have mercy on the house of Judah, and I will save them by the LORD their God. I will not save them by bow or by sword or by war or by horses or by horsemen.” When she had weaned No Mercy, she conceived and bore a son. And the LORD said, “Call his name Not My People, for you are not my people, and I am not your God.” (Hosea 1:3-9)
The blazing center of the power of Christ’s gospel is that it transforms us. God wanted to awaken Israel to their dire situation, so He essentially tells Gomer to name her children: