The Biblical record is univocal in considering essential differences between man and woman.
Genesis 2:20 describes an incompleteness in creation when there was no helper (Heb. ezer) found suitable for Adam. The statement immediately following the identification of the problem begins with thevav prefixing a verb: “and so He, Yahweh Elohim, caused…” What takes place in 2:21-25 is God’s direct resolution of the identified incompleteness: the creation of woman. Gender distinction is present as part of God’s design, and the two genders complement one another. God created the woman from man (2:22-23), and because God created her she has great value to Him (bearing also the image of God, as in 1:27). The broad design is that the two genders complement each other in unity, becoming one flesh (2:24). She is, at her core, designed to be a helper to man, and by implication man is incomplete without that helper. In the overall design, men and women do not function independently. Certainly there are specific exceptions in which God has provided a gift of celibacy, if you will, for some men and women to fulfill His plans for them without the marital union (e.g., 1 Cor 7).
How does gender identity by God’s design impact men and women outside of the scope of the marital union?