C.S. Lewis

The Mixed Blessing of C. S. Lewis (Part 2)

(Read Part 1.)

As far back as 1963 Martyn Lloyd-Jones warned that C. S. Lewis had a defective view of salvation—and with good reason. Let’s take a look at several soteriological errors in Lewis’ theology.

The Substitutionary Atonement

In Mere Christianity Lewis was clear that he rejected the substitutionary atonement:

Now before I became a Christian I was under the impression that the first thing Christians had to believe was one particular theory as to what the point of this dying [Christ’s] was. According to that theory God wanted to punish men for having deserted and joined the Great Rebel, but Christ volunteered to be punished instead, and so God let us off. Now I admit that even this theory does not seem to me quite so immoral and so silly as it used to…. Theories about Christ’s death are not Christianity: they are explanations about how it works.11

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"Among the educated elite today, talking publicly about one's belief in the devil and his influence on the culture and the world would be social suicide"

C.S. Lewis and the Devil - Admirers of ‘The Screwtape Letters’ range from Monty Python’s John Cleese to Focus on the Family.

When asked about “his belief in the Devil,” Lewis addressed the question in a thought-provoking way in his preface to a revised edition of “Screwtape” in 1960: “Now, if by ‘the Devil’ you mean a power opposite to God and, like God, self existent from all eternity, the answer is certainly No.”

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