"Today’s atheists insist that religion and Christianity are necessary because they provide the emotional crutch for difficult times. But Lewis’ journey provides a different picture. Who do you think is right?" - Intellectual Takeout
"I do not think that equality is one of those things (like wisdom or happiness) which are good simply in themselves and for their own sakes..." - Acton (Video)
"This video illustrates the essay Lewis published in 1940 during the Battle of Britain, and three days before Churchill’s famous “Never was so much owed by so many to so few” speech" - Acton
"...the pleasure of pleasing someone I respected greatly whom it was my God-given duty to please. I had not been pandering. I hadn’t done the work primarily to please him, or I wouldn’t have pleased him; but when I did, and when he named the reason specifically—what a God-given joy." - Mark Ward
"Since its initial publication seventy-five years ago, The Abolition of Man has served as one of the finest non-reactionary bulwarks against the faddish ideologies and various subjectivisms and other nihilistic nonsense of the political and cultural Left." - Intellectual Takeout
“Is there any possibility of getting the super Welfare State’s honey and avoiding the sting? Let us make no mistake about the sting. The Swedish sadness is only a foretaste. To live his life in his own way, to call his house his castle, to enjoy the fruits of his own labour, to educate his children as his conscience directs, to save for their prosperity after his death—these are wishes deeply ingrained in civilised man. Their realization is almost as necessary to our virtues as to our happiness.
"Writing in 1957, Lewis noted that Christmas gift-giving had exploded exponentially, but in return had brought extensive stress and unhappiness to the season."
From Detroit Baptist Seminary Journal (DBSJ), with permission. Read Part 1 and Part 2.
N. H. Keeble, speaking about the connection between Baxter and Lewis, wrote, “[There is] a pervasive coincidence of idea and emphasis between the work of the most popular and influential Christian evangelist and apologist of the seventeenth century and that of his counterpart in the twentieth.”1 Indeed, a similarity of thought should be expected, since Lewis borrowed a central phrase from Baxter’s thought. But we will also find that there are some striking differences. This section will develop Lewis’s conception of MC. The reader is encouraged to look for the subtle differences in thought between the two great Christian thinkers. The next section will make the differences as well as the commonalities explicit, allowing us to examine how the Christian apologist should incorporate MC into his defense of the faith.
