Many Christians are looking for a style of evangelism that works, which is to say one that produces visible, measurable results. Surely every Christian desires to see people turned from darkness to light, but most have learned that reported results and genuine conversions are not necessarily the same thing. Let’s take a look at one of the Apostle Paul’s evangelistic efforts recorded in the opening verses of Acts chapter seventeen. Here we find a biblical example of evangelism that works.
This endeavor took place in the Macedonian city of Thessalonica. The location was carefully chosen. After laboring fruitfully, and being expelled from the city of Philippi, Paul and his missionary team traveled west. They passed through Amphipolis and Apollonia without stopping because they had their sights on Thessalonica. Both of these cities were smaller and less significant than Thessalonica. Were there people in these locations who needed Christ? Yes, but Paul, a master strategist, had reasons to push on to Thessalonica because of its major importance.
Read Part 1.
What can Baby Boomer church leaders do to develop growing disciples from the Millennial generation?
1. Motivate and train older people to build growing relationships with younger people in your church.
Godly older people can be a powerful positive influence, if they don’t become isolated, bitter and alone. This is why church leaders must make ministry to senior citizens a top priority, and not just to provide aging generations fellowship with other old people. An effective senior citizens program must be much more than that. Left alone, seniors are likely to feel put out to pasture, as if their days of effectiveness for ministry are long gone. They need to be motivated and trained to spend their retirement years being proactive about building positive relationships with the next generation. Emerging generations need to hear their stories and learn the lessons of living for Christ over the long haul. In fact, I encourage church leaders all over the country to recruit older people to be youth workers. Yes, their days of playing tackle football are long gone, but one never gets too old to build relationships. The generation gap is perhaps best bridged by older people taking the initiative to develop growing, encouraging relationships with young people.
(Read the series so far.)
Among Roman Catholics, Vatican II, and thus the Catechism of the Catholic Church (CCC), is interpreted across a spectrum from essential rejection to continuity with the past to rupture.
Essential rejection is the position of extremely traditional Catholics who remain in communion with the Pope but who continue to give or take the Mass in the wafer alone and who gravitate toward the Latin Mass. Their interpretation of CCC has the greatest continuity with pre-Vatican II statements and tends to minimize the discontinuity.
Continuity with the past is the mainstream interpretation of serious Catholics. “Serious” does not include politicos who claim Augustine supported abortion or who have purchased multiple annulments. Pope Benedict XVI, now emeritus, appears to me to be a very conservative proponent of the continuity view, and he is the mind behind the current universal Catechism. This view is represented by Catholic voices like the magazine First Things.
(Read Part 1.)
How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him., (Acts 10:38)
Some “churches,” some denominations, and many cultural “Christians” seem to think of the Lord Jesus Christ as a Salvation Army employee. His job is to do nice things to make disadvantaged people feel happy, and to foster a sense of well-being and happiness in the community. This is the social Gospel, popularized by the novel In His Steps. It’s a false Gospel, which doesn’t bring peace.
In Acts 10, the Apostle Peter preached a gospel message to a Gentile named Cornelius, and to his household. Peter’s message was simple, to the point, and devastating in its bluntness and force. It’s a model of what evangelism looks like. If you want to know how to share the gospel, you need to read Peter’s message to Cornelius.
Peter did not care who He offended. He preached the truth and did not avoid hard sayings. Peter told Cornelius the plain, simple and powerful gospel. This Good News is becoming increasingly hard to find in America and the rest of the western world.
This raises the question—what should a local church spend it’s time and energy doing?