"If I was working on . . . some theological topic like the Sabbath—I’m sure my cancer would have been a distraction. But this book was on death and resurrection. So every time I wrote it was like having a wrestling-with-God prayer session. It was hard and great—but I always felt God dealing with me and helping me as I wrote." - Tim Keller
Ye humble souls, that seek the Lord,
Chase all your fears away;
And bow with rapture down to see
The place where Jesus lay.
Thus low the Lord of life was brought;
Such wonders love can do:
Thus cold in death that bosom lay,
Which throbbed and bled for you.
A moment give a loose to grief,
Let grateful sorrows rise,
And wash the bloody stains away,
With torrents from your eyes.
Then raise your eyes, and tune your songs,
The Savior lives again:
Not all the bolts and bars of death
The Conqueror could detain.
High o’er the angelic bands He rears
His once dishonored head;
And through unnumbered years He reigns,
Who dwelt among the dead.
With joy like His shall every saint
His vacant tomb survey;
Then rise with His ascending Lord
To realms of endless day.
Philip Doddridge (d.1751)
I remember my mother once saying—quoting her father—that Easter Sunday is a lot like heaven. Perhaps it is the closest thing that we will experience to it here upon the earth.
I cannot prove that statement Biblically, but I have attempted to meditate upon it through the years, and I think there is much truth in it.
Growing up, I was part of a church tradition that placed great emphasis on Easter Sunday—which some strongly prefer to call Resurrection Sunday—and all of the events leading up to it. By the time we got to Holy Week—which I now prefer to call Passion Week—to my young mind it was as if we were really reliving the events of those most awesome days. It was as if Christ truly had to go the way of the cross on Friday, before we found out once again that He “is risen indeed” (Luke 24:34) on Sunday.
These customs made an indelible impact upon me. Good Friday ended with the closing of the Bible and the darkening of the church, and silence. Easter Sunday began with a service at the actual time of sunrise, and that made a point. The day—well, except for the years we had April snowstorms—was truly like a blast of bright, blinding sunlight that overwhelmed the darkness we had left behind on Friday.
Yes, we celebrated Lent. The term Lent triggers strong emotions in two opposing directions among evangelicals. In some quarters, it is making a comeback. Others believe that the mere mention of it is heresy.
This is a serialized adaptation of my Easter sermon in article form. This isn’t a traditional Easter message. Instead of simply presenting the resurrection, I challenge visitors to think about the bankruptcy of their secular worldviews, as compared to the Christian faith and message. This appeal culminates in a brief explanation of the resurrection, its place in the Christian story, and an appeal to “come in from the cold” (so to speak) and join God’s family.1
We finished the first installment by asking you to consider the kind of evidence you rely on in everyday life. You don’t require absolute certainty and exhaustive knowledge for everything in your life. For example, you don’t know precisely how your phone works, but you know it does work, and that’s good enough for you to trust it. There is plenty of this kind of evidence for the Christian faith and message; more specifically, for the Christian way of looking at and interpreting reality. There’s more evidence for the Christian worldview than any alternative.
This is a serialized adaptation of my forthcoming Easter sermon in article form. This isn’t a traditional Easter message. Instead of simply presenting the resurrection, I challenge visitors to think about the bankruptcy of their secular worldviews, as compared to the Christian faith and message. This appeal culminates in a brief explanation of the resurrection, its place in the Christian story, and an appeal to “come in from the cold” (so to speak) and join God’s family.1
When Jesus commands people to “repent and believe the Gospel,” what does He mean by that? What does it mean to “believe?” What does it mean to “have faith?”
There are many distortions of what “faith” and “belief” are, in a Christian context. One is that “faith” is just blind faith opposed to evidence, even if it exists! Another is that “faith” is a “leap in the dark” based on no evidence at all, like one the learned Professor Henry Jones was obligated to take to save his father’s life. There are others, but these are the two I want to focus on, because they’re the most common.
Where do these wrong ideas of “faith” or “belief” come from? Some are pushed by Christians, in a well-meaning but terribly wrong way. Others are pushed by secular humanist evangelists, like Richard Dawkins. Whoever is pushing them, these distortions have nothing to do with what the Scriptures say “faith” or “belief” is, which is trust and allegiance based on evidence.