Reprinted from the American Council of Christian Churches Special Report, Fall 2009. It appears here unedited.
August 26 – September 2, 2009 • Ecumenical Center, Geneva, Switzerland
The process to elect a new General Secretary for the World Council of Churches (WCC) was marked by mystique, intrigue, secrecy, and guarded doors, with cell phones and iPods checked prior to an entrance into the William A. Visser’t Hooft Plenary Hall. Only the 140 members of the Central Committee were permitted inside.
Earlier the Search Committee shared with the media that the two candidates being presented were the Rev. Dr. Park Seong-won, a Presbyterian from Korea, and the Rev. Dr. Olav Fykse Tveit of the Church of Norway.
Several hours passed, and we later learned the method used in the restricted room. The first item on the agenda was for the Search Committee to give their report. This was followed by a speech from each of the two candidates. The actual voting was next. While the election was taking place, out in the lobby tables were being decorated, bottles of wine were chilled, and glasses made ready for the celebration toasts to begin. As soon as the doors were opened, the news spread rapidly that 48-year-old Dr. Tviet of Norway was chosen as the 7th General Secretary. One report indicated he had been selected by a majority vote of 80 to 60. At his first press conference, Tviet outlined his vision and goals. He began by pointing to a display on the wall near him and referring to the words that were there. They were from John 17:21, “…that they all may be one.” He stressed there had been a spirit of unity that dominated the election process and hoped it would continue.
From its founding in 1941, the American Council of Christian Churches has devoted its resources and energy to following the exhortation of Jude to “earnestly contend for the faith which was once delivered to the saints.” (Jude 3)
Not long after the ACCC came into existence, the forces of compromise with error in the evangelical world began trying to forge a middle way between fundamentalism and modernism. This “New Evangelicalism,” as it came to be called, launched an assault on the doctrine of Biblical separation.
That doctrine rests on the clear teaching of the Word of God that warns, “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” (II Corinthians 6:14-18)